The Hospitality of Communication in Islam: An Analytical Study on Contemporary Works of Tafsīr
DOI:
https://doi.org/10.31436/alburhn.v3i1.130Keywords:
Hospitality, Communication, Tafsīr, Conflict solving, Qurʾān and communicationAbstract
Abstract: The paper attempts to elucidate different levels of hospitality that relates to human communication. It focuses mainly on reading verses of the Qurʾān that speak of ethical conduct in dealing with others and analysing its contexts. The divine message given to the Prophet Muhammad PBUH emphasises on the significance of hospitable relation in every sphere of human life. It plays extremely important role in avoiding misunderstanding and conflict within the society. The emergence of tensions between individuals in the community has always been the result of harshness and negative words applied in communication. In the discussion, we employ the method of deductive analysis on the views of contemporary scholars in the field of Qurʾanic tafsīr who interpret the verses adopting a sort of contextual approach. The scope of the study is limited to analysing the interpretation of verses related to ethical relation between individuals, family members, diverse religious adherents, and governmental leaders. The significance of this study is that it addresses the question of why humanity should take benefit from the Qurʾanic guidance on the hospitality of communication to maintain peace and harmonious life.
Downloads
References
ʿAbd al-Raḥīm, Muḥammad (1987). al-Taʿāwun bayn Atbāʿ al-Diyānah al-Mukhtalifah. (Beirut: Dār al-Fikr al-ʿArabī).
ʿAjk, Bassām Dāwūd (2008), al-Hiwār al-Islāmī- al-Māsiḥī: al-Mabādī, al-Tārīkh, al-Mawḍūʿāt wa al-Ahdāf. (Damascus: Dār al-Qutaybah li al-Tibāʿah).
ʿAlī, Saʿīd Ismāʿīl. (2007). al-Ḥiwār al-Adyān Manhajan wa Thaqāfatan. (Cairo: Dār al-Salām lī al-Ṭibāʿah wa al-Nashr wa al-Tawzīʿ wa al-Tarjamah).
Ali, Yusuf. (1410H). The Holy Qur’an: English Translation of the meanings and Commentary, (Madinah al-Munawwarah: King Fahd Holy Qur’an Printing Complex).
al-Marāghī, Aḥmad ibn Muṣṭafā. (1946). Tafsīr al-Marāghī. (Cairo: Muṣṭafā Bāb al-Ḥalabī).
al-Rāzī, Fakhr al-Dīn, Muḥammad ibn ʿUmar. (2000). al-Tafsīr al-Kabīr aw Mafātiḥ al-Ghayb. (Beirut: Dār al-Kutub al-ʿIlmiyyah).
al-Saʿdī, ʿAbd Raḥmān ibn Nāṣir. (2000). Taysīr al-Karīm al-Raḥmān fī Tafsīr Kalām al-Mannān. (Beirut: Muasaah al-Risālah).
al-Tirmidhī (1998). al-Jāmiʿ al-Kabīr. (Beirut: Dar al-Gharb al-Islami).
ʿĀshūr, Sheikh Maḥmūd (2011). 11th Doha Conference on Inter-Faith communication, 24-25/10/2011 from http://dicid.org/news_website_details.php?id=139
Ben Nabi, Mālik. (1986). Milād al-Mujtama’: Shabakah al-ʿAlāqah al-Ijtimāʿiyah. (Damascus: Dar al-Fikr).
Fawrī, ʿAlā al-Dīn bin Hussām al-Dīn al-Muttaqi al-Hindī al-Burhān. (1981). Kanz al-ʿUmmāl fi Sunan al-Aqwāl wa al-Afʿāl. (Kuwait: Muasasah al-Risālah).
Ḥasan, Muḥammad Khalīfah. (n.d.) al-Ḥiwār al-Dīnī wa Dawruhu fī Muwajahat al-Taṭarruf wa al-Irhāb. Retrieved from http://www.al-islam.com
Ibn ‘Āshūr, Muḥammad Ṭāhir. (1984). Taḥrīr al-Maʿnā al-Sadīd wa Tanwīr ʿalā ʿAql al-Jadīd min Tafsīr al-Kitāb al-Majīd. (Tunis: Dar al-Tunisiyyah li al-Nashr).
Ibn Ḥazm, al-Ẓāhirī, Abū Muḥammad ʿAli ibn Aḥmad. (1405H/1985M). al-Faṣl fī al-Milal wa al-Aḥwāʾ wa al-Niḥal. (Beirut: Dār al-Jīl).
ʿImārah, Muhammad. (1999). al-Ḥiwār al-Adyān: Bayn al-Naẓariyyah wa al-Taṭbīq. (Cairo: Maktabah Wahbah).
Jarīshah, ʿAli. (1412H/1992M). Adāb al-Ḥiwār wa al-Munāzarah. (Manṣūrah: Dār al-Wafā li al-Ṭibāʿah wa al-Nashr wa al-Tawzī).
Marṣafī, Muḥammad Muḥammad. (1987). Fī al-ʿArabiyyah al-Islāmiyyah. (Cairo: Maktabah Wahbah).
Mawdūdī, Sayyid Abul Aʿlā. (1990). Toward Understanding toward the Qur’an, Tafhīm al-Qur’ān. Zafar Ishaq Ansari (English trans.). (Leicester: The Islamic Foundation).
Mawīl, Muḥammad Kamāl. (1420H/2000). al-Ḥiwār fī al-Qur’ān al-Karīm. (Beirut: Dār al-Farābī li al-Maʿārif).
Midani, ʿAbd al-Raḥman Hasan Ḥabanakah. (1414H/1993M). Dawābit al-Maʿrifah wa Uṣūl al-Istidlāl wa al-Munāẓarah. (Cairo: Dār al-Qalam).
Muslim, ibn al-Hajjāj, al-Qusyairi al-Nisābūrī. (n.d). al-Musnad al-Ṣaḥīḥ al-Mukhtaṣar bi Naql al-ʿAdl ʿan al-Adl ilā Rasūl Allah SAW. (Beirut: Dār Iḥyā al-Turāth al-‘Arabī).
Natsir, Mohammad. (2008). Fiqh Da’wah. (Jakarta: Dewan Dakwah Islamiyyah Indonesia).
Qaraḍāwī, Yūsuf. (1424H/2004M). Khiṭābuna al-Islāmī fī ʿAṣr al-ʿAwlamah. (Cairo: Dār al-Shurūq).
Qāsim, Khālid ibn ʿAbd Allah. (1414H). al-Ḥiwār maaʿ Ahl al-Kitāb: Uṣūluhu wa Manāhijuhu fī al-Kitāb wa al-Sunnah. (Riyadh: Dār al-Muslim).
Quṭb, Sayyid. (1998). Fī Ẓilāl al-Qurʾān. (Cairo: Dār al-Shurūq).
Riḍā, Muḥammad Rashīd. (1990). Tafsīr al-Manār. (Cairo: al-Hayʾah al-Miṣriyyah al-ʿĀmmah).
Shahrastānī, Abū al-Fatḥ Muḥammad ibn ʿAbd al-Karīm. (1410M/1998). al-Milal wa al-Niḥal. (Beirut: Dār al-Maʿrifah li al-Tibāʿah wa al-Nashr).
Shaʿrāwī, Muḥammad Mutawallī. (2002). Tafsīr Sheikh Mutawallī Shaʿrāwī. (Cairo: Maṭābīʿ Akhbār al-Yawm).
Sulamī, ʿAbd al-Raḥīm ibn Sumayl. (n.d). al-Ḥiwār bayn al-Adyān. (Beirut: Maktabah al-Shamilah).
Ṭanṭāwī, Muḥammad Seyed. (1998). Tafsīr al-Wasīṭ. (Cairo: Dār Nahdah Misr li al-Tibāʿah wa al-Tawzīʿ).
The Noble Qur’ān (2001). Translated by Muhammad Muhsin Khan and Muhammad Taqi-ud-Din Al-Hilali, (Riyadh: Darussalam Publishers and Distributors).
Toha, Anis Malik (1431H/2010M). Ḥiwār al-Adyān bayn Jusūr al-Tafāhum wa Hifẓ al-Huwiyyah. al-Tajdīd, 14 (27).
Turkistani, Aḥmad Sayfuddin, al-Ḥiwār maʿa Ashāb al Adyān: Mashrū’iyyatuhu wa Shurūṭuhu wa Ādābuhu. Retrieved on 20th June 2019 from http://www.al-islam.com.
ʿUlwānī, Ruqayyah Ṭāha Jābir. (1426H/2005M). Fiqh al-ḥiwār ma’a al-Mukhalif fī Ḍawʾ al-Sunnah al-Nabawiyyah. (Riyadh: Jāʾizah Amīr Nāif bin ʿAbd al-Azīz ʿAlī Suʿūd al-ʿĀlamiyyah li al-Sunnah al-Nabawiyyah wa al-Dirāsah al-Muʿāṣirah).
Yūsuf, Muḥammad Idrīs (1415H). al-Jāmiʿ al-Ṣaḥīḥ Musnad al-Imām al-Rabī ibn Ḥabīb. (Beirut: Dār al-Ḥikmah).
Zuḥaylī, Wahbah ibn Musṭafā. (1418H). Tafsīr al-Munīr fi al-ʿAqīdah wa al-Manhaj (Damascus: Dar al-Fikr al-Muasir).
Downloads
Published
How to Cite
Issue
Section
License
In general, reusing or reproducing substantial portions of al-Burhān content requires permission. This includes the use of text, figures, tables, multimedia content, and any other material published in any issues of al-Burhān Journal of Qur'an and Sunnah Studies. For some instances, al-Burhān may make its content freely viewable; however, such material may require permission for reuse. To seek permission, please contact the editorial.
