حديث قطع يد المستعير، إشكالية، أسباب، وحلول (The Hadith of Cutting off the Borrower's hand, Problem, Reasons, and Solutions)
DOI:
https://doi.org/10.31436/jia.v18i2.1034Abstract
يهدف هذا البحث إلى توضيح الاشكال لحديث قطع يد المستعير، ففي ظاهر الحديث هناك إشارة تدل على إشكالية في المعنى الحديث، فالبحث يقوم بذكر الحديث أولاً، وتخريجه، ثم بيان حكمه من حيث الصحة والضعف، وذكر أقوال العلماء فيه والمقصود منه، وإزالة الإشكال الوارد، وبيان عدم التعارض بينهما. وتكمن إشكالية هذا البحث في عدم فهم هذا الحديث، فجاء هذا البحث لدراسة هذه الإشكالية، وحلولها بكلام أهل العلم في المقصود من الحديث، وتبرز أهمية هذا البحث في حاجة الناس إلى فهم أمثال هذه الأحاديث وتطبيقها وفق المنهج الشرعي. وقد اعتمد البحث المنهج الاستقرائي في ذكر روايات الحديث الواردة، والمنهج الوصفي التحليلي في بيان المراد منه، وبيان عدم الإشكال والتعارض فيه، والمنهج النقدي في تمييز الأحاديث الواردة في الباب من حيث الصّحة والضعف. ومن أهم النتائج الإشكال الموجود في الأحاديث لم يصل إلى درجة التعارض الحقيقي بين النصوص الشرعية، لأن الشريعة لا تعارض فيها، ولا تجد دليلين أجمع المسلمون على تعارضهما.
الكلمات المفتاحية: قطع، المستعير، الإشكال، رفع التعارض.
Abstract
The research aims to clarify the forms of the hadith of cutting off the borrower’s hand. In the apparent meaning of the hadith, there is a sign indicating a problematic in the modern meaning. The research first mentions the hadith, extracts it, and then explains its ruling in terms of health and weakness, and mentions the sayings of scholars about it and what is meant by it, removing the incoming problems, and clarifying There is no conflict between them. The problem of this research lies in the lack of understanding of this hadith, so this research came to study this problem, and its solutions according to the words of the scholars regarding the purpose of the hadith. The research adopted the inductive method in mentioning the hadith narrations mentioned, the descriptive analytical method in clarifying what is meant by it, the lack of confusion and contradiction in it, and the critical method in distinguishing the hadiths contained in the chapter in terms of validity and weakness. One of the most important results is the confusion found in the hadiths, which did not reach the degree of real conflict between the legal texts, because Sharia does not contradict it, and you do not find two evidences that Muslims are unanimously in conflict with.
Keywords: Cutting, Borrowing, Confusion, Lifting of conflicts.
References
Abu Bakr Al-Anbari, Muhammad bin Al-Qasim bin Muhammad bin Bash-Shar. Az-Zahir fi Ma’aniy Kalimatin Naas. Beirut: Mu’assasatur Risalah, 1412H/1992.
Abu Daud Sulaiman binil Ash-Ath bin Ishaaq bin Basheer bin Shaddaad bin Amru Al-Azdiy As-Sijistaniy. Sunnan Abi Daud. Beirut: Al-Maktabatul Asariyyah, Seedaa, n.d.
Ahmad bin Muhammad bin Hanbal bin Hilal bin Asad Ash-shaibaniy Abu Abdallah. Musnad Al-Imam Ahmad bin Hanbal. Bairut: Mu’assasatu Ar-Risalah, 1421H/2001.
Al-Ainiy, Abu Muhammad Mahmud bin Ahmad bin Musa bin Ahmad bin Husain Al-gaitabiy Al-Hanafiy Badaruddeen. Umdatul Qariy Sharhu Sahihul Bukhari. Beirut: Daru Ihyaa’u At-Turathu Al-Arabiy, n.d.
Al-Azhariy, Muhammad bin Ahmad bin Azhariy Al-Harawiy, Abu Mansuur. Tahzeebul Lughah. Bairut: Daru Ihyaa’ At-Turath Al-Arabiy, 2001.
Al-Bukhari, Muhammad bin Isma’il Abu Abdullah Al-Bukhari Al-Ju’ufiy. Al-Jami’ Al-Musnad As-Sahih Al-Mukhtasar min Umuri Rasulillah s.a.w. wa Sunanihi wa Ayyamihi. No Place: Daru Tauqun Najaah, 1422H.
Al-fairuz’Abadiy, Majduddeen Abu Tahir Muhammad bin Ya’quub. Al-Qamuusul Muheet. Beirut: Mu’assasatur Risalah lit-taba’ati wannashr wattauzee’, 1426H/2005.
Al-Jauziy, Jamaluddeen Abul Faraj Abdurrahman bin Aliyu bin Muhammad. No Place. Kashful Mush-kil min Hadith As-Saheehayni. Riyadh: Darul Watan.
Al-Juhaniy, Fahad bin Sa’ad, Qawa’edu Daf’ut Ta’arud indal Imamu Ash-Shafi’ee. Bahthun Manshurun fi Majallati Jami’ati Ummul Qurah. Vol: 17, no 32.
Al-Khattabiy, Abu Sulaiman Hamad bin Muhammad bin Ibrahim bin Al-Khattaab, Al-Bustiy. Ma’aalimus Sunan.
Al-Mansoori, Abdullahi bin Hamad. Mush-kilul Qur’anil Kareem. Riyadh: Daru ibnul Jauziy, 1426H.
Al-Qusayyir, Ahmad bin Abdil-Aziz bin Muqrin. Al-Ahadithul Mush-kilah Al-Waridah fil Qur’anil Kareem, (‘Ardh wa Dirasah) Kingdom of Saudi Arabia, Riyadh: Daru ibnul Jauziy Linnashri wattauzee’, 1430H.
An-Nasaa’ee, Abu Abdurrahman Ahmad bin Shu’aib bin Aliy Al-Khurasaniy. Al-Mujtaba minas-Sunan= As-sunan As-Sughra lin-nisaa’ee. Halab: Maktabatul Matbuu’aat Al-Islamiyyah, 1406H/1986.
At-Tahawiy, Abu Ja’afar Ahmad bin Muhammad bin Salamah bin Abdul-Malik bin Salamah Al-Azdiy Al-Hijriy Al-Misriy. Sharhu Mush-kilul Aathaar. Beirut: Mu’assasatur Risalah, 1415H/1994.
Ibn Battaal, Abul Hasan Aliyu bin Khalaf bin Abdul-Malik. Sharhu Sahihul Bukhari li’ibn Battaal. Saudi Arbia, Riyadh: Maktabatur Rushd, 1423H/2003.
Ibn Faris, Ahmad bin Faris bin zakariyya’ al-Qazwiniy Ar-Raziy, Abul Husain. Mu’jamu Maqayeesul Lugah. No place, Darul Fikr, 1399H/1979.
Ibn Hajar, Abul fadhli, Ahmad bin Aliyu bin Muhammad bin Ahmad bin Hajar Al-Asqalaniy. Fathul Bari Sharhi Sahihil Bukhari. Beirut: Darul Ma’arifah, 1379H.
Ibn Hajar, Abul fadhli, Ahmad bin Aliyu bin Muhammad bin Ahmad bin Hajar Al-Asqalaniy. Al-Isabah fi Tamyeezis Sahabah. Beirut: Darul kutubul Ilmiyyah, 1415H.
Ibn Hibban, Muhammad bin Hibban bin Ahmad bin Hibban bin Mu ‘az bin Ma‘bad, Al-Tamimi, Abu Hatim, Al-Darimi, Al-Busti. Sahih Ibn Hibban bi tarteebi ibn bilbaan. Beirut: Mu’assasatur Risalah, 1414H/1993.
Ibn Majah, Abu Abdullahi Muhammad bin Yazid Al-Qazwiniy. Sunan ibn Majah. Halab: Daru Ihyaa’i Al-Kutubul Arabiyyah, n.d.
Ibn Manzuur, Muhammad bin Makram bin Aliyu, Abul Fadhl, Jamaluddeen ibn Manzuur Al-Ansaari, Ar-ruwaifi’ee Al-ifreeqee. Lisanul Arab. Beirut: Daru Sadir, 1414H.
Ibn Qudamah, Abu Muhammad Abdullahi bin Muslim bin Qutaybah Ad-diynuriy. Ta’awilu Mukhtaliful Hadith. No place: Al-Maktabatul Islamiy, Mu’assasatul Ishraaq, 1419H/1999.
Ibn Qudamah, Abu Muhammad Abdullahi bin Muslim bin Qutaybah Ad-diynuriy. Gareebul Hadith. Baghdad: Matba’atul Aniy, 1397H.
Khayyaat, Usamah bin Abdillahi Khayyat. Mukhtalaful Hadith bainal Muhadditheen wal Usuliyyeenal Fuqahaa’ Dirasah Hadithiyyah Usuliyyah Fiqhiyyah Tahliliyyah. Riyadh: Darul Fadhilah Lin-Nashar wat-Tauzee’, 1421H/2001.
Musa Shaheen Lasheen. Fathul Mun’em Sharhu Sahihu Muslim, No place: Darush-Sharuuq, 1423H/2002.
Muslim bin Al-Hajjaaj, Abul Hasan Al-Qushairiy An-naisaburiy. Al-Musnad As-Sahih Al-Mukhtasar bi naqalil Adl anil Adl ila Rasulullahi s.a.w. Beirut: Daru Ihyaa’u At-Turathu Al-Arabiy, n.d.
