https://journals.iium.edu.my/jiasia/index.php/jia/issue/feedJournal of Islam in Asia (E-ISSN 2289-8077)2023-02-01T00:00:00+08:00Abdul Salam @ Zulkifli B.Muhamad Shukriabdsalam@iium.edu.myOpen Journal Systems<p>The Journal of Islam in Asia is published by the International Islamic University Malaysia. A peer-reviewed international Arabic-English online journal, published biannually in June and December. The Journal includes articles, selected studies, book reviews, reports of conferences etc., which are relevant to Islamic thought and Muslim concerns. The Journal sees itself as an instrument, and an extension, to promote the IIUM's mission of (IIICE); Integration, Islamicization, Internationalization and Comprehensive Excellence. The Editorial Board invites scholars and researchers to submit contributions to the Secretariat of the Journal.</p> <p><strong>EISSN: 2289-8077</strong></p> <p>This journal is listed and indexed in the following indexing sites:</p> <p><strong>1. <a title="MCC" href="http://www.myjurnal.my/public/browse-journal-view.php?id=190" target="_blank" rel="noopener">Malaysian Citation Centre</a></strong></p> <p><strong>2. <a title="Google Scholar" href="http://scholar.google.com.my/scholar?hl=en&q=ISSN+1823-0970&btnG=&as_sdt=1%2C5&as_sdtp=" target="_blank" rel="noopener">Google Scholar</a></strong></p> <p><strong>3. <a title="JournalSeek" href="http://journalseek.net/cgi-bin/journalseek/journalsearch.cgi?field=issn&query=1823-0970" target="_blank" rel="noopener">Genamics JournalSeek </a></strong></p>https://journals.iium.edu.my/jiasia/index.php/jia/article/view/1113Analisis Penghujahan Hadis Fada’il Al-A‘Mal Syaykh Dawud Al-Fatani dalam Kitab Jam‘U Al-Fawa’id Wa Jawahir Al-Qala’id2022-10-24T16:26:20+08:00Mohd Aizul Yaakobaizulyaakob@kuips.edu.myAffuan Che Mansoraffuan2021@kuips.edu.myMohamad Roshimi Abdullahmohdroshimi@kuips.edu.myMohd Zulhamdi Zainol Abidinzulhamdi@kuips.edu.my<p>Kitab <em>Jam‘u al-Fawa’id wa Jawahir al-Qala’id</em> merupakan antara karya yang banyak menghimpunkan riwayat-riwayat mengenai <em>fada’il al-a‘mal</em>. Dalam karya ini, Syaykh Dawud al-Fatani telah menjelaskan secara ringkas metode penghujahan beliau bagi hadis dalam kategori ini. Metode ini jika ditinjau secara eksplisit didapati ia berbeza dengan metode yang dipraktikkan oleh majoriti sarjana hadis. Sehubungan daripada itu, artikel ini bertujuan untuk mengkaji dan menganalisis metode penghujahan hadis-hadis <em>fada’il al-a‘mal</em> oleh Syaykh Dawud dalam kitabnya <em>Jam‘u al-Fawa’id wa Jawahir al-Qala’id</em>. Sekaligus melakukan perbandingan antara metode beliau dengan metode majoriti sarjana hadis dalam persoalan ini. Kajian yang dijalankan ini adalah berbentuk kualitif sepenuhnya dan melibatkan pengumpulan data melalui kajian perpustakaan. Data-data yang diperoleh akan dianalisis berdasarkan kepada kaedah induktif dan deduktif. Dapatan kajian mendapati bahawa Syaykh Dawud menerima riwayat <em>mardud</em> bahkan batil sebagai hujah dalam <em>fada’il al-a‘mal</em>. Justeru, metode ini secara tidak langsung berbeza dengan metode majoriti sarjana hadis. Selain daripada itu, dapatan turut menunjukkan bahawa beliau mengikuti metode penhujahan aliran ahli sufi bagi kategori hadis seperti ini.</p> <p> </p> <p><strong>Abstract:</strong><br />Jam‘u al-Fawa’id wa Jawahir al-Qala’id is one of the books that contains numerous narrations about fada’il al-a‘mal. In this book, Shaykh Dawud al-Fatani has given a brief explanation of his approach to argumentation for the hadiths in this category. When this approach is specifically examined, it is seen to be different from that used by the majority of hadith scholars. Therefore, the purpose of this article is to examine and critically evaluate Shaykh Dawud’s method of presenting the hadiths of fada’il al-a‘mal in Jam‘u al-Fawa’id wa Jawahir al-Qala’id. While also comparing his method to the methods employed by the majority of hadith scholars on this issue. This research is completely qualitative and involves data collection through library research. The data obtained will be analysed based on inductive and deductive methods. The findings of the study found that Shaykh Dawud accepted the narration of mardud as invalid as an argument in fada’il al-a‘mal. Thus, this method is indirectly different from the method of the majority of hadith scholars. Apart from that, the findings also show that he followed the Sufi method of argumentation for this category of hadith.</p> <p><strong>Keywords:</strong> Syaykh Dawud al-Fatani, Argumentation, Fada’il al-a‘mal, Method, Sufi.</p>2023-02-02T00:00:00+08:00Copyright (c) 2023 Journal of Islam in Asia (E-ISSN 2289-8077)https://journals.iium.edu.my/jiasia/index.php/jia/article/view/1116Keterbukaan Ulama Melayu Terhadap Akidah Salaf: Satu Kajian Berdasarkan Pemikiran Syeikh Abdul Qadir al-Mandili Menerusi Kitab Perisai Bagi Sekalian Mukallaf Atau Simpulan Iman Atas Mazhab Salaf2022-10-24T16:23:37+08:00Muhammad Ihsan Idrisihsan.idris78@gmail.comNurul Faezah Yahayafaezahyahaya@kuips.edu.myNor Athirah Mohamed Indera Alim Sahnorathirah@kuips.edu.my<p>Akidah Salaf telah menjadi tunjang utama pembentukan Ahli Sunnah Wal Jamaah jauh sebelum wujudnya mazhab Khalaf. Penghayatan akidah generasi Salaf dari kalangan Sahabat dan Tabiin merupakan contoh terbaik bagi seluruh umat untuk melaksanakan tuntutan mentauhidkan Allah. Dominasi akidah Asyairah dan Maturidiyah yang diwarisi sejak berabad lamanya di Nusantara sememangnya telah memberi sumbangan yang besar kepada penerusan mazhab Ahli Sunnah Wal Jamaah namun tanpa sedar, dominasi ini telah menyempitkan kefahaman masyarakat awam tentang Ahli Sunnah Wal Jamaah di mana aliran Salaf tidak dianggap sebahagian daripada Ahli Sunnah. Lebih parah, keterasingan ini telah mengakibatkan perpecahan dan permusuhan sesama muslim. Ironinya, para ulama Melayu zaman silam tidak pernah menafikan akidah Salaf sebagai satu aliran dalam mazhab Ahli Sunnah Wal Jamaah. Solusi kepada kemelut yang berlaku ini telah lama dirintis oleh Syeikh Abdul Qadir al-Mandili, seorang tokoh ulama prolifik Melayu yang telah memperkenalkan akidah Salaf kepada masyarakat awam Islam di Malaysia. Karyanya yang berjudul Perisai Bagi Sekalian Mukallaf Atau Simpulan Iman Atas Mazhab Salaf merupakan terjemahan dan syarah kepada matan akidah al-Tahawiyah dan dapat dianggap karya terawal yang mengupas perbahasan dan prinsip akidah Salaf secara menyeluruh dalam bahasa Melayu untuk tatapan umat Islam di Nusantara. Dapatan kajian bersifat kualitatif ini menunjukkan huraian akidah al-Mandili mengaplikasikan sepenuhnya prinsip dan kefahaman Salaf dalam setiap perbahasan yang diketengahkan.</p> <p> </p> <p><strong>Abstract:</strong></p> <p>The creed of Salaf has become the main essence of the formation of Ahli Sunnah Wal Jamaah long before the khalaf sect exists. The implementation of Islamic creed among the companions of Muhammad p.b.u.h and tabiin is the best model for all people to carry out the obligation to worship Allah alone. On the other hand, the dominance of the Ashairah and Maturidiyah creeds inherited for centuries in the archipelago have contributed significantly to the continuation of the Ahli Sunnah Wal Jamaah sect but at the same time, without anyone notice, this domination has narrowed the understanding of Ahli Sunnah Wal Jamaah among muslims as the Salaf creed is not considered part of the Ahli Sunnah Wal Jamaah. Worse comes to worst, this phenomenon has resulted in a split and hostility of fellow Muslims. Ironically, the Malay scholars of the past have never denied the Salaf Akidah as a stream in the Ahli Sunnah Wal Jamaah. As a matter of fact, the solution to this crisis has long been pioneered by Sheikh Abdul Qadir al-Mandili, a prolific scholar who has introduced the Salaf Akidah to the Muslim public in Malaysia. His work entitled A Shield For Those Who Are Commissioned Or Faith Knot According To The Salaf is a translation and explanation to Akidah al-Tahawiyah and can be considered the earliest work that examines the debate and the principle of the Salaf faith in Malay for the views of Muslims in the Nusantara. The findings of this qualitative study show that the description of Akidah al-Mandili applies the full principle and understanding of Salaf in every debate highlighted.</p> <p><strong>Keywords</strong>: Attributes of Allah, al-Mandili, Perisai, Salaf.</p>2023-02-02T00:00:00+08:00Copyright (c) 2023 Journal of Islam in Asia (E-ISSN 2289-8077)https://journals.iium.edu.my/jiasia/index.php/jia/article/view/1118Implementasi Kaedah Fiqah Berelemenkan Darurat dalam Perubatan: Analisis Fatwa Terpilih Jabatan Mufti Negeri Selangor2022-10-24T16:16:32+08:00Mohammad Khairul Anuar Adnanmkanuaradnan@gmail.comAhmad Irdha Mokhtarirdha@ukm.edu.myMohd Al Adib Samurial_adib@ukm.edu.my<p>Darurat adalah keterdesakan akibat sesuatu perkara yang tidak diingini. Dalam aspek fiqah, risiko, jangkaan, kemungkinan dan implikasi telah menyebabkan tindakan yang asalnya haram diberikan kelonggaran tertentu. Penulisan ini untuk menganalisis kaedah fiqah yang berelemenkan darurat dalam isu-isu perubatan menerusi pewartaan fatwa terpilih Jabatan Mufti Negeri Selangor Darul Ehsan. Penulisan ini mengguna pakai kajian kualitatif dengan merujuk kepada kitab-kitab yang relevan dengan perbincangan ini dan menggunakan kaedah analisis dokumen menerusi analisis kandungan sebagai kaedah pengumpulan data dan kaedah deskriptif sebagai metod analisis data dengan mengakses direktori fatwa Jabatan Mufti Negeri Selangor, di samping kertas-kertas penyelidikan dalam lingkungan perbincangan yang berkaitan. Dapatan menunjukkan bahawa penerapan kaedah fiqah berkaitan darurat dalam isu-isu perubatan yang difatwa adalah wujud tetapi tidak dijelaskan secara zahir disebabkan oleh persoalan yang diterima secara dasarnya bersifat umum dan telah pun dibincangkan oleh ilmuwan Fiqah. Walaupun tidak disebut secara jelas, tetapi hakikatnya selari dengan kaedah fiqah yang dibahaskan. Justeru, ulama fiqah menyusunnya, mengambil kira elemen darurat daripada al-Quran dan hadis. Menjadi tanggungjawab umat Islam agar melakukan tindakan yang membawa kebaikan dan mengelakkan mudarat.</p> <p> </p> <p><strong>Abstract:</strong></p> <p>Harm is an urgency due to something unwanted. In the aspect of Fiqh, risks, expectations, possibilities and implications have caused actions that were originally illegal to be given certain leeway. This writing is to analyze the Fiqh method that has an element of harm in medical issues through selected fatwas of the Jabatan Mufti Negeri Selangor Darul Ehsan. This writing uses qualitative research by referring to books that are relevant to this discussion and using the document analysis method through content analysis as a data collection method and the descriptive method as a data analysis method by accessing the Jabatan Mufti Negeri Selangor Darul Ehsan fatwa directory, in addition to the papers research in a related discussion environment. Findings show that the application of Qawaid Fiqhiyyah related to harm in fatwas for medical issues are exist but is not explained outwardly due to the general question and has already been discussed by Fiqh scholars. Although it is not mentioned clearly, but the fact is in line. Therefore, Shariah scholars compiled it, taking into account the emergency elements from the Quran and hadith. It is the responsibility of Muslims to do actions that bring good and avoid any risks and harm.</p> <p><strong>Keywords:</strong> Fiqh Methods, Emergency, Medical Fiqh, Fatwa, Selangor Mufti Department.</p>2023-02-02T00:00:00+08:00Copyright (c) 2023 Journal of Islam in Asia (E-ISSN 2289-8077)https://journals.iium.edu.my/jiasia/index.php/jia/article/view/1122Hebahan Pernikahan Menerusi Media Sosial : Penelitian Mengikut Hukum Syarak dan Situasi Semasa Terhadap Ekonomi2022-10-24T16:08:53+08:00Azhan Taqiyaddin Arizanazhan@kuips.edu.myNor Musfirah Mohammadmusfirah@kuips.edu.myShahirah Nadiah Shaharuddinshahirah@kuips.edu.my<p>Pernikahan adalah suatu syariat Islam yang indah dan diadakan Walimatul ‘Urus adalah sesuatu yang seringkali dilakukan dalam keraian pasangan serta hebahan sesuatu pernikahan. Hikmah Walimatul ‘Urus adalah dapat memberi informasi atau mengiklankan dan menghebahkan pernikahan secara pantas pada era kini. Penelitian ini akan membahaskan tentang hukum dan etika syariah yang berkait dengan hebahan pernikahan dalam media sosial tanpa Walimatul ‘Urus bagi pasangan atau golongan yang tidak berkemampuan kerana kenduri kendara adalah majlis resepsi yang akan menggunakan perbelanjaan yang tinggi dari sudut kewangan. Pemerhatian bebanan ekonomi dari sudut kemampuan kewangan pasangan pengantin atau ahli keluarga bagi mengadakan Walimatul ‘Urus serta mengambil langkah hanya menggunakan kaedah hebahan pernikahan di media sosial sahaja akan melengkapi tujuan utama penelitian dalam penulisan ini. Kajian ini menggunakan metode kajian pustaka dengan penggunaan analisis normatif-komparatif, data kualitatif juga akan dianalisis sebagai dapatan hasil kajian. Hebahan pernikahan adalah perkara penting dalam mengelak perkara negatif seperti tuduhan zina berlaku. Penggunaan media sosial masa kini akan memberi kesan positif terhadap penyampaian sesuatu hebahan pernikah. Hasil kajian mendapati keharusan menyebarkan pernikahan dalam media sosial sahaja tanpa Walimatul ‘Urus telah melengkapi syariat Islam bagi pasangan tidak berkemampuan dari sudut situasi semasa terhadap kos perbelanjaan Walimatul ‘Urus.</p> <p> </p> <p><strong>Abstract:</strong></p> <p>Marriage is known as one of the beautiful commandments in Shariah law and on the other hand Walimatul Urus is a wedding reception where guests would feast to celebrate the matrimonial unity of the bride and groom after a nikah solemnization is done. The intention of a Walimatul Urus is to announce publicly about the marriage of a couple promptly in this era. Hence, this research will discuss matters related to Shariah law and ethics on announcing a marriage through social media without conducting a Walimatul Urus for couples or groups who can’t afford it as holding a wedding reception will consume high expenses on financial side. Observing the economic state of a couple or their family’s financial ability to hold a wedding reception, revealing the marriage on social media works as a wise action. And with that, it complements the main purpose of this research. This study implements literature review method by analysing normative-comparative data. Besides that, qualitative data also will be evaluated as a result of this research. Marriage announcement are important to avoid any negative thoughts such as accusing of adultery towards couples. Using social media as a medium to deliver an announcement regarding a marriage has given positive effects. Thus, results from this study has found that spreading the news of a marriage on social media alone is adequate from the perspective of Shariah view without holding a Walimatul Urus and at the same time understand the situation of a couple in facing the wedding reception cost.</p> <p><strong>Keywords:</strong> Marriage, Walimatul 'Urus, expenses, social media, incapacity, current situation.</p>2023-02-02T00:00:00+08:00Copyright (c) 2023 Journal of Islam in Asia (E-ISSN 2289-8077)https://journals.iium.edu.my/jiasia/index.php/jia/article/view/1129Rangka Kerja Model Pembangunan Spiritual dalam Pembelajaran Subjek Kejuruteraan2022-10-24T15:49:37+08:00Muhajir Ab Rahimmuhajir@unimap.edu.my<p>Pembangunan spiritual adalah penting dalam pembentukan jati diri seseorang pelajar. Sebahagian besar permasalahan rasuah dan kes-kes jenayah pada hari ini adalah berpunca daripada kegagalan pembangunan spiritual yang seimbang. Dari sudut pendidikan bidang kejuruteraan, pembangunan spiritual dilihat amat bergantung kepada inisiatif pelajar itu sendiri, dan amat jarang dilaksanakan secara sistematik oleh pihak pentadbiran pusat pengajian. Ini secara tidak langsung telah menyebabkan pembangunan diri pelajar tidak seimbang dan holistik. Kertas kerja ini mencadangkan satu kerangka konseptual model pembangunan spiritual pelajar yang dapat diintegrasikan dalam subjek-subjek kejuruteraan. Matlamat utama model pembangunan spiritual ini adalah bagi meningkatkan keimanan serta keyakinan terhadap keagungan Tuhan dan kehidupan akhirat. Tiga terbitan atribut asas iaitu rasa bertuhan, kesedaran kendiri, dan kesedaran ukhrowi telah dikenal pasti sebagai domain afektif dalam kerangka model ini. Subjek Kejuruteraan Kawalan <em>(Control Engineering</em>) yang diajar kepada pelajar tahun tiga dalam program pengajian Kejuruteraan Mekatronik, Universiti Malaysia Perlis telah digunakan sebagai contoh subjek dalam kajian ini. Pelaksanaan model ini bermula dengan perancangan pengajaran di mana domain afektif yang berkaitan dihubungkaitkan ke dalam topik-topik pembelajaran bersama domain kognitif yang sedia ada. Penilaian keberkesanan model ini boleh diukur dengan penilaiaan domain afektif seiringan dengan penilain domain kognitif subjek tersebut. Kerangka model konseptual ini dapat meningkatkan kualiti pembangunan spiritual pelajar seiring dengan pengajaran subjek-subjek kejuruteraan, disamping memberi nilai tambah dalam bidang pendidikan kejuruteraan di Malaysia.</p> <p> </p> <p><strong>Abstract:</strong></p> <p>Spiritual development is vital in the process of shaping one’s identity. In many cases, the involvement in corruption and other criminal cases stems from the failure in attaining a balanced spiritual development. From the perspective of the engineering field of study, spiritual development is seen to be depending on the initiative of the students themselves, which is rarely done systematically by the administration of an educational institution. Indirectly, this will lead to a spiritual development that is unbalanced and not holistic. This article suggests a conceptual framework of the spiritual development model that can be integrated into engineering subjects. The main objective of this spiritual development model is to strengthen the student’s faith and confidence in the greatness of God in life and the hereafter. Three main attributes which are the belief in God, self-awareness, and the awareness of the ukhrowi have been found to be the affective domain of the framework. <em>Control Engineering</em>, a subject that is being taught to third-year engineering students of Mechatronic Engineering, Universiti Malaysia Perlis, is used as an example for the purpose of this study. The implementation of this model starts with a teaching plan whereby relevant the affective domain will be integrated into the topics taught together with the existing cognitive domain. The evaluation of the effectiveness of this model will be measured through the assessment of the affective domain alongside the assessment of the cognitive domain in the subject taught. This conceptual framework of the model will be able to improve the quality of spiritual development among the students alongside the teaching process of engineering subjects. Hopefully, this conceptual framework can contribute to the academic field, especially in the field of engineering studies in Malaysia.</p> <p><strong>Keywords: </strong>Spiritual Development Model, Engineering.</p>2023-02-02T00:00:00+08:00Copyright (c) 2023 Journal of Islam in Asia (E-ISSN 2289-8077)https://journals.iium.edu.my/jiasia/index.php/jia/article/view/1130Tinjauan Penerapan Konsep Etika dan Peradaban Dalam PdP Secara Atas Talian2022-10-24T15:44:22+08:00Ku Mohd Syarbaini Ku Yaacobkumohdsyarbaini@gmail.comNor Musfirah Mohamadmusfirah@kuips.edu.myMuhammad Muthi’ul Haqq Fatah Yasinmuthi@kuips.edu.myMuhammad Dhiya’ul Hafidh Fatah Yasindhiya@kuips.edu.my<p>Etika dan peradaban penting dalam sesebuah masyarakat supaya berkeperibadian tinggi , saling menghormati, hidup harmoni dan membina negara bangsa. Adab merujuk kepada pekerti, tingkah laku dan bahasa yang dituturkan dengan tertib. Istilah etika, sebenarnya masih merujuk kepada konsep yang sama berkaitan adab, adat istiadat dan adat resam. Cuma istilah ini datang dan dibawa oleh kolonial dan kekal dalam zaman pasca-kolonial atau zaman moden ini. Sebelum Covid-19 melanda Malaysia, pelajar diwajibkan ke bilik kuliah untuk proses pembelajaran. Akibat Covid-19, pelajar perlu berada di rumah masing-masing untuk mencegah penyebaran Covid-19 di Malaysia. Pelajar perlu belajar secara atas talian dan jalan yang terbaik untuk meneruskan pengajian masing-masing.</p> <p> </p> <p><strong>Abstract:</strong></p> <p>A society needs people with high moral standards and a high level of civilization if its members are to respect one another, live in peace, and work together to establish a nation. In Arabic, the word "adab" means "properness," which encompasses one's demeanour, style of speech, and manner of expression. Ethics still means the same thing today: morality as understood by society. To be clear, colonialism is ultimately responsible for the introduction and continued use of this phrase in the modern or post-colonial era. Students in Malaysia were once compelled to attend lectures before the arrival of Covid-19. Covid-19 has been detected in Malaysia, and students have been advised to stay home to stop its spread. It is essential for students to learn how to maximise their time spent studying online.</p> <p><strong>Keywords</strong>: Ethics, Civilization, PdP, Online.</p>2023-02-02T00:00:00+08:00Copyright (c) 2023 Journal of Islam in Asia (E-ISSN 2289-8077)https://journals.iium.edu.my/jiasia/index.php/jia/article/view/1132Pembinaan Garis Panduan Penyampaian dan Penerimaan Hadith dalam Rancangan Keagamaan di Televisyen: Analisis Terhadap Kriteria Utama Diperlukan2022-10-24T15:17:14+08:00Nur Afifi Alittolibhadith90@gmail.comShumsudin Yabishumsudin@usim.edu.myMohd Yusuf Ismailyusufismail@usim.edu.my<p>Penyampaian ilmu berkaitan hadith di Malaysia semakin berkembang pesat dalam pemodenan dunia masa kini. Proses kemajuan ini bukan sahaja dilihat daripada aspek kandungan dan bidang ilmu yang disampaikan malah meliputi kaedah yang digunapakai seiring dengan kemajuan teknologi semasa antaranya penyebaran dakwah melalui rancangan keagamaan di televisyen. Namun, kemudahan teknologi ini harus diselarikan dengan pengaplikasian kaedah pemantauan yang berkesan, dan medium penapisan yang efektif dengan mewujudkan garis panduan yang komprehensif bagi mengelakkan implikasi penularan negatif yang timbul akibat pengabaian elemen penting yang disebutkan. Justeru, kajian ini bertujuan menjelaskan keperluan dalam penetapan kriteria utama pembinaan garis panduan tersebut yang berupaya menjadi rujukan penting bagi pihak berautoriti dalam lapangan penyiaran televisyen berkonsepkan keagamaan, dan panduan untuk mereka yang terlibat dalam lapangan kontemporari ini secara keseluruhannya. Kajian ini menggunakan teknik penyelidikan perpustakaan dengan mengumpulkan data primer dan sekunder, dan dianalalisis secara analisis kandungan. Garis panduan yang akan dibina mestilah memenuhi beberapa kriteria seperti kandungan yang menyeluruh meliputi aspek <em>riwayah</em> dan <em>dirayah</em> hadith, penggunaan terma yang eksplisit, penyertaan <em>dalil</em> sebagai konsep asas pembinaan item kandungan, penyenaraian contoh kesalahan yang dilakukan ketika proses penyampaian dan penerimaan hadith, penetapan golongan sasaran bagi setiap bahagian kandungan garis panduan, dan pembentukan usaha pemantauan yang lebih sistematik. Hasil kajian mendapati keperluan terhadap aris panduan ini ditekankan agar objektif utamanya ialah menghindari polemik penggunaan hujah yang rapuh dalam penyampaian maklumat seperti penghujahan dengan hadith-hadith palsu dan salah faham terhadap hadith yang disampaikan.</p> <p> </p> <p><strong>Abstract:</strong></p> <p>The delivery of hadith-related knowledge has evolved in line with the current modern world. This advancement is seen through its content, fields and the methods used, such as using Islamic television programs to convey message of dakwah. Nevertheless, the technology provided must parallel with effective surveillance and monitoring method through construction of a comprehensive guideline that avoids unwanted implications since this important element has been neglected. Thus, the aim of this study is to determine the requirements needed by this guideline to benefit interested parties in the broadcasting field and aid the people who want to produce quality Islamic television programs. This study uses library research method in gathering data from both primary and secondary sources which are later analysed through content analysis approach. There are several criteria that should be fulfilled in order to build a sustainable guideline that comprises of comprehensive content including <em>riwayah</em> and <em>dirayah</em> aspects, the use of explicit terms, inclusion of <em>dalil</em> as fundamental content materials, listing examples of past mistakes in the process of delivering hadith, determination of target group for each section of the guidelines, and formation of systemic monitoring group to encounter issues that arise. The findings concluded that this guideline can ensure the authenticity of hadith that had been used in this field from being deviated from its supposed methods, so that it can fulfil the main objective which is to avoid the usage of rejected evidence in delivering information or making false conclusion about the content of hadith. </p> <p><strong>Keywords:</strong> Guideline, Delivering and Accepting Hadith, Criteria.</p>2023-02-02T00:00:00+08:00Copyright (c) 2023 Journal of Islam in Asia (E-ISSN 2289-8077)https://journals.iium.edu.my/jiasia/index.php/jia/article/view/1142Kesopanan Berbahasa Kinayah Al-Quran dalam Mengungkap Makna Hubungan Seks Suami Isteri2022-11-16T17:05:55+08:00Abdul Basir Awang @ Mohd Ramli aizulyaakob@kuips.edu.myAbdallah Saleh Abdallahaizulyaakob@kuips.edu.my<p>Al-Quran adalah kitab Allah yang amat mementingkan adab kesopanan yang tinggi dalam perilaku dan berbahasa pada umatnya. Umat Islam diwajibkan untuk mengungkap kata-kata baik dan makruf dalam semua keadaan. Apa yang menimbul sedikit kegusaran dan kepelikan dalam sebahagian manusia ialah bagaimana al-Quran menangani permasalahan penggunaan bahasa yang berunsur seks dalam al-Quran, sedangkan dalam masyarakat umum yang bertamadun, unsur ini adalah suatu yang bersifat tabu. Jadi, tujuan kajian ini ialah mengenalpasti ayat-ayat yang mengandungi unsur-unsur berkenaan. Seterusnya menganalisis unsur – unsur berkenaan berdasarkan kinayah Bahasa Arab. Dapatan kajian ini ialah kewujudan unsur-unsur hubungan seks dalam kinayah al-Quran yang disampaikan dengan bahasa yang cukup sopan dan tidak menyinggung perasaan manusia yang waras. Tambahan lagi hubungan itu adalah <em>sunnatullah</em> yang diciptakan untuk manusia. Selain itu, pengolahan makna hubungan seks dalam al-Quran bersifat ilmiah dan pemakluman hukum, bukan bertujuan membangkitkan syahawat. Implikasi kajian ini ialah al-Quran secara konsisten sebagai petunjuk dan pembimbing kepada manusia. Ia merangkumi semua aspek kehidupan termasuk bahasa seks yang disampaikan dengan cara yang paling sempurna.</p>2023-02-02T00:00:00+08:00Copyright (c) 2023 Journal of Islam in Asia (E-ISSN 2289-8077)https://journals.iium.edu.my/jiasia/index.php/jia/article/view/1115أهمية الإقرار في إثبات جريمة الزنا في الشريعة الإسلامية والقانون الجنائي ولاية كلنتن عام 2015م2022-08-14T23:14:33+08:00نيك محمد نور بن نيك متabuumayr23@yahoo.comقمر الدين بن أوانج متkamarudin@unisza.edu.my<p>الإقرار سيد الأدلة له أهمية كبيرة في إثبات أي جريمة بصفة عامة وجريمة الزنا بصفة خاصة لأن الشهادة شبه مستحلية في إثبات هذه الجريمة، فلم تثبت هذه الجريمة على مدار التاريخ إلا بالإقرار. ولأن الإقرار أو الإعتراف نابع عن الشعور بالمسؤلية الكاملة والندم العميق فهما باعثان لابتغاء العفو والمغفرة من الله تعالى ولو يؤدي إلى هلاك نفس المقر، ولخطورة الموقف الذي يقفه المقر أمام المحكمة في جريمة الزنا، لابد أن يضع الشارع هناك ضوابط صحيحة ودقيقة في قبول الإقرار أو الإعتراف في الشريعة الإسلامية والقانون الجنائي بولاية كلنتن التي استنبط مواده منها، حتى لا يكون محل تهمة أمام الجاهلين والمستهزئين، فمن هنا خطر على بال الباحث ولا سيما في ظل هذه الظروف الحرجة، من خلال الهجمة الشرسة على الشريعة الإسلامية الغراء، ومن سقم وفشل القوانين الوضعية ومن فقدان العدالة الإنسانية فيكون مسؤلية البيان والتوضيح لمفهوم الإقرار وما يتعلق به خاصة في بث الوعي العام للناس عن مميزات الشريعة الإسلامية السمحة.وهذا البحث يتناول القضية من خلال الدراسة المكتبية المعتمدة على مؤلفات الأئمة المجتهدين والعلماء المنشورة على مر العصور في المكتبات الإسلامية في بيان تعريف الإقرار وشروطه كما بينه الفقهاء في كتبهم، مقارنة بالقانون الجنائي الشرعي بولاية كلنتن عام 2015م وتتركز الدراسة حول مفهوم الإقرار وشروطه. من خلال الدراسة يتضح أن مفهوم الإقرار في القانون سارية مع مفهوم الإقرار في الشريعة الإسلامية، فلا يقبل قول القائل بأن القانون (خاصة في مواد الإقرار) مخالف للشريعة الإسلامية، وهو كذلك صالح للتطبيق</p> <p> </p> <p>Abstract</p> <p>Confession, is the master of evidence, is of great importance in proving any crime in general and the crime of adultery in particular, because eyewitness evidence is almost impossible to prove, and it is proven throughout history only by confession. Because the admission or confession stems from a feeling of full responsibility and deep remorse, and they are triggers for seeking forgiveness from God, even if it leads to the death of the witness. Confession held a great risk to the confessor, that is why drafters of the criminal enactment (II) of the state of Kelantan have outlined certain methods in accepting confessions so that it is parallel between enactment and Shariah, the confession process cannot be done arbitrarily, this has awaken the awareness of the researcher, especially in critical situations, that there is fierce attack against the Islamic Sharia, the failure of man-made laws and the loss of justice, thus there is a deep sense of responsibility to explain the concept of confession and its conditions as well as matters related to it in the form of a comparison between Sharia and enactment, in order to spread public awareness about the advantages of tolerant Islamic Sharia. This research is based on library study and literature reviews of the diligent imams and scholars published throughout the ages in Islamic libraries to clarify the definition of acknowledgment and its conditions, as explained by the jurists in their books, compared to the enactment in the state of Kelantan in 2015. The study focuses on the concept of acknowledgment and its conditions. Through the study, it becomes clear that the concept of confession in the enactment is in force with the concept of confession in Islamic Sharia. The statement that the enactment (especially in the articles of confession) is not acceptable to the Shari’a, but is valid for application.</p> <p>Keywords: Confession, Adultery, Sharīʿa, and Law.</p>2023-02-02T00:00:00+08:00Copyright (c) 2023 Journal of Islam in Asia (E-ISSN 2289-8077)https://journals.iium.edu.my/jiasia/index.php/jia/article/view/1119تصريف الكلمة في لغة الهوسا: دراسة صوتية تحليلية: (المفردات المتهوّسة نموذجا)2022-08-15T17:44:09+08:00عبد الله صالح عبد اللهdr.abdallahs.abdallah@gmail.comكوسوبي عيسىkoussoube.issa@mediu.edu.my<p>غلب على هذه الدراسة الجانب التطبيقي أكثر من الجانب النظري، كونها دراسة صوتية تحليلية لــــــ: "تصريف الكلمة في لغة الهوسا<strong>"</strong> (الكلمات المتهوّسة نموذجا) حيث تسعى إلى توضيح وتحليل التصريف اللغوي للكلمة الهوسوية، وكيفية بنائها وطرق اشتقاقها، والعوامل التي تؤدي إلى تغيير دلالاتها، كما أنها تهدف إلى تحليل بعض الكلمات المتهوّسة وعلاقاتها اللغوية مع اللغة التي أَخذت منها كالعربية مثلاً، وخاصة دراستها على المستوى الصوتي والصرفي. وبناءًا على هذه الأهداف انتهجت الدراسة المنهج الوصفي التقابلي التحليلي؛ واستعانت الدراسة بمنهج الملاحظة المباشرة، نظرا لطبيعة البحث المعاصر. هذا، ولقد اقتصرت الدراسة على الكلمات المتداولة بين العامة من شعب الهوسا، والتي يسهل فهمها للعربي أو دارس اللغة العربية، كونها مشابهة لكلمات لغته الأمّ أو لغة دراسته، في أصواتها وبِنْيَتها؛ كما حاولت الدراسة عدم تكثير الكلمات الدينية العربية التي دخلت لغة الهوسا. وأخيرًا توصّلت الدراسة إلى نتائج منها: التعرّف على أهمّ طرق تطبيقية عن كيفية بناء الكلمات واشتقاقها؛ كما أبرزت الدراسة العوامل التي تؤدّي إلى التغيِيرات التي تحدث للكلمات المتهوّسة. ومن ثمَّ التحليلات التطبيقية التي يتمّ من خلالها توضيح العلاقة اللغوية بين لغة الهوسا واللغة العربية. وأوصت الدراسة ضرورة المواصلة بدراسات ميدانية تطبيقية تحليلية لأنها تُعَدُّ من الدراسات المهمّة التي تساعد الكثيرَ من الدارسين والمتعلّمين في الوقوف على بعض أوجه الاتّفاق والاختلاف بين لغاتهم المتباينة؛ فاللغات البشرية ذات علاقة -مع بعضها- في بعض أسرارها وخصائصها اللغوية</p> <p> </p> <p><strong>Abstract:</strong></p> <p>This paper is a Phonemic-analytical study of: “The word and its morphological conjugation in Hausa language” (Hausa-ize words as a model) aims to clarify and analyze the linguistic conjugation of Hausa-ize word, how it is constructed, methods of its derivation, and the factors that lead to changing its concepts. The paper also aims to study and analyze some of the Hausa-ize words and their Linguistic relationship with the language from which it was taken, such as Arabic for example, especially its phonemic and morphological levels. Based on these objectives, this study adopted the analytical contrastive descriptive approach. The study also used the direct observation method, due to the nature of contemporary researches. Thus, the study was limited to the words circulating among the public of Hausa people, which are also easy to be understood by Arabs, since they are similar to the words of their mother tongue, as in its sounds and structure. The study also tried not to focus on religious words which entered Hausa language. Finally, the study reached some findings such as: Identifying the most important methods of how words are constructed and derived; The study also highlighted the factors that lead to changes in Hausa-ize words linguistically. Then, explanations of linguistic analysis through which the linguistic relationship between the Hausa language and the Arabic language is clarified. Finally, this study recommended the need to continuing of analytical and applied field studies, because it is considered among significant studies which help many scholars and learners to identify some aspects of similarity and diversity between their different languages. Human languages are inter-related - with each other - in some of its linguistic secrets and characteristics.</p> <p><strong>Keywords:</strong> Morphology, Word, Hausa Language, Hausa-ize.</p>2023-02-02T00:00:00+08:00Copyright (c) 2023 Journal of Islam in Asia (E-ISSN 2289-8077)https://journals.iium.edu.my/jiasia/index.php/jia/article/view/1128دلالة الرتبة بين المبتدأ والخبر في سورة التوبة دراسة تحليلية2022-09-08T20:46:35+08:00كو محمد شربيني بن كو يعقوبkumohdsyarbaini@gmail.comخير الحاكمي بن إسماعيلKhairul.hakimi@moe.gov.myمحمد مطيع الحق بن فتح ياسنmuthi@kuips.edu.myمحمد ضياء الحفيظ بن فتح ياسنdhiya@kuips.edu.my<p>تعالج الدراسة قلة البحوث العلمية التي اهمتمت بدراسة دلالات الجملة العربية، وتحليلها من خلال السورة التوبة، ومن ذلك دلالة الجملة الاسمية التي تحمل دلالات مختلفة نظراً لاختلاف تركيبها. ولقد اتبع الباحث في دراسته المنهج التحليلي، حيث قام البحث بدراسة الجملة الاسمية دراسة نحوية دلالية، ثم حصر الآيات التي وردت فيها الجمل الاسمية وأخيرا إيراد نماذج لذلك وتحليلها. وتهدف هذه الدراسة إلى بيان المقصود من الجملة الاسمية ومعرفة أنواعها ودلالتها المختلفة. وتسهم هذه الدراسة في فهم التراكيب اللغوية في السياقات القرآنية بغية الوصول إلى الفهم الصحيح في القرآن، لإثراء دارس اللغة بالأساليب العربية القرآنية. وقد خلص الباحث إلى أن الجملة الاسمية لها دلالات مختلفة من دلالات الجملة الفعلية نظرا لكثرة اللواحق الداخل عليها</p> <p> </p> <p><strong>Abstract:</strong></p> <p>This study addresses the lack of scientific research, which focused on studying the implications of the Arabic sentence, and analyzing it through the Sūrat al-Tawbah, and a sign nominal sentence, which carries different connotations due to different composition. The research and the analytical method in his study, where the research studies nominal sentence and semantic grammatical study, and then limit the verses which received nominal sentences and finally revenue models and analysis. This study aims to clarify the meaning of the nominal sentence and know the different types and significance. This study contributes to the understanding of linguistic structures in Quranic contexts in order to reach a correct understanding of the Quran, to enrich the student Quranic Arabic language methods. The researcher concluded that the nominal sentence has different connotations of semantics in the actual sentence due to the large number of suffixes inside them. At the end of the message, the researcher recommends studying other connotations in the Koran as markers of a sentence and a clause.</p> <p><strong>Keywords</strong>: Analysis, Subject and Predicate, Surah At-Tawbah</p>2023-02-02T00:00:00+08:00Copyright (c) 2023 Journal of Islam in Asia (E-ISSN 2289-8077)https://journals.iium.edu.my/jiasia/index.php/jia/article/view/1131الخصائص السياقية للنواسخ في معلقة الحارث بن حلزة: التحليل الدلالي2022-09-11T11:12:07+08:00رحيمة بنت عبد الرحمنrahimah@usas.edu.myنور العزة بنت عبد العزيز izzatieaziz@unishams.edu.my<p>يتناول هذا البحث الخصائص السياقية للنواسخ في معلقة الحارث بن حلزة: دراسة دلالية، ويهدف هذا البحث إلى تحليل موضوع النواسخ وأحكامها من خلال الأبيات الشعرية التي تناولها الشاعر في معلقة الحارث بن حلزة، وتعتمد الباحثة على المنهج الوصفي والتحليلي حيث تقوم الباحثة على تحليل الأبيات التي وردت فيها النواسخ تحليلا دلاليا من خلال السياق التي جاء فيه، ويسهم هذا البحث في جمع الشواهد الشعرية في معلقة الحارث بن حلزة، والقواعد النحوية المتعلقة بالنواسخ في بطون كتب النحو. أما نتائج البحث فسوف تظهر من خلال استخدم الأفعال الناسخة والحروف الناسخة في معلقة الحارث بن حلزة مع بيان الخصائص السياقية منها</p> <p> </p> <p><strong>Abstract:</strong></p> <p>This research deals with the contextual characteristics of abrogation in the Muallaqat of Al- Hareth bin Hillizah, a semantical analysis. The purpose of this research is to analyze the subject of the abrogation and their provisions through the poetic verses addressed by the poet in Al- Hareth bin Hillizah. The researcher relies on the descriptive and analytic approaches. The abrogation will be analyzed semantically through the chosen poetic verses. This research contributes to the collection of poetic evidence in the Muallaqat of Al- Hareth bin Hillizah along with grammatical rules related to abrogation. The results of the research will be shown through the use of abrogation and contextual characteristics in the Muallaqat of Al- Hareth bin Hillizah.</p> <p><strong>Keywords: </strong>Contextual, Characteristics, Abrogation, Al- Hareth bin Hillizah, Semantical.</p>2023-02-02T00:00:00+08:00Copyright (c) 2023 Journal of Islam in Asia (E-ISSN 2289-8077)https://journals.iium.edu.my/jiasia/index.php/jia/article/view/1138النباتات في السور المفصل ومسئولية الإنسان: دراسة تحليلية من خلال التفسير بالمأثور2022-09-13T09:30:30+08:00مطيع الحق فتح ياسينmuthi@kuips.edu.myمحمد روشيمي عبد اللهmohdroshimi@kuips.edu.myمحمد ضياء الحفيظ بن فتح ياسينdhiya@kuips.edu.myكو محمد شربيني بن كو يعقوبsyarbaini@kuips.edu.my<p>يتناول البحث النباتات في السور المفصل والتي كثرت ذكر المشاهد الكونية فيها مما يثير السؤال عن الأغراض من ذكر تلك المشاهد خاصة النباتات، هل هي تتعلق بمسؤولية الإنسان تجاه الخالق وحده التي هي مدار القرآن الكريم وسبب نزوله أم تتعدى إلى محيطه الكوني والاجتماعي، وهذه المسؤولية تمثل الجانب الواقعي للمسلم إذ لا بد له من أن يتفاعل مع البيئة والمجتمع في أي عصر من العصور أو مكان من الأماكن، وانطلاقا من هذا يحاول الباحثون دراسة وتحليل الأغراض من ذكر النباتات في السور المفصل مركّزا للإطار المسؤولية الإنسانية في تفاعلهم الشخصي والبيئي والاجتماعي من خلال التفسير بالمأثور، استخدم الباحثون المنهج الوصفي الاستقرائي، والمواد البحثية تؤخذ من التفسير بالمأثور للسور المفصل، والبحث عن الأغراض من ذكر النباتات في القرآن الكريم قد كثرت وتعددت، ولكن الدراسة الخاصة تركز في الأغراض من ذكر النباتات في السور المفصل وربط تلك الأغراض مع المسؤولية الإنسانية يبقى للبحث والاستقصاء، وقد يصل الباحثون إلى النتائج أهمها أن مسؤولية الإنسان الرئيسية تتمثل في الجانب الشخصي إذ أنه مطلوب بمراعاة أموره الدنيوية والأخروية، وتتم ذلك من خلال الاستقراء والنظر في المشهد الكوني وتمثل النباتات الأغلبية من هذا المشهد، كما يتمتع الإنسان فطرته ببيئته الخضراوية مما تتطلب مسؤولية الإنسان المحافظة على نظام بيئي متوازن</p> <p> </p> <p><strong>Abstract:</strong></p> <p>This research studies the mention of plants in Sūrah <em>al-Mufaṣṣal</em> which mention subjects related to the nature. This inquire a question on the purpose; is it related to human responsibility toward his Creator which is the main reason of revelation of Quran or also related to his surrounding of nature and society. This is a Muslim`s reality as he interacts with his environment of nature and society at all times and places. From this side, the researchers focus on the relation between plants in Sūrah <em>al-Mufaṣṣal</em> and human responsibility toward his environment and society by the finding of <em>Tafsīr bi al-Ma’thūr</em>. The method of this study is qualitative. The data processed by inductive and deductive method from related narration on interpretation of Sūrah <em>al-Mufaṣṣal</em>. The researches upon reasons behind mentioning plants in the Quran have been made, but nether focus on plants in Sūrah <em>al-Mufaṣṣal</em> and the relation with human responsibility which remains to be studied. The result of this study is the main human responsibility relates to individual interest as he care for his own better in this world and after-life which can be achieved through the thinking of nature where plants cover most of this aspect. The human also enjoy green nature as in which he should care for the balanced nature environment system.</p> <p><strong>Keywords: </strong>Miracle of Quran, Plant’s role, Plants in the Quran, Human Responsibility, Surah <em>Al-Mufaṣṣal</em>.</p>2023-02-02T00:00:00+08:00Copyright (c) 2023 Journal of Islam in Asia (E-ISSN 2289-8077)https://journals.iium.edu.my/jiasia/index.php/jia/article/view/1140تأصيل مصطلح السياحة في القرآن والسنة2022-10-01T14:23:12+08:00محمد ضياء الحفيظ بن فتح ياسينdhiya@kuips.edu.myمحمد رصفان سازرين بن محمد صوفيsazrin@kuips.edu.my<p>استهل هذا البحث بتناول تأصيل مصطلح السياحة في القرآن والسنة؛ لأن مصطلح السياحة ورد في القرآن والسنة في سياق يحتمل معنىً إيجابيًّا وسلبيًّا، وكذا ورد في صيغة الأمر والنهي. وهذا يتطلب إعداد دراسة لتأصيل مصطلح السياحة؛ لأن تحديد المصطلح لها دور في توضيح الأمور ذات الصلة بالسياحة لغة وشرعًا. ويستخدم البحث المنهج الاستقرائي الوصفي والتحليلي المقارن؛ حيث يجمع البحث الآيات وبعض الأحاديث التي تحتوي على كلمة السياحة ومرادفتها. ومن أهم نتائج البحث: أن كلمة السياحة ومشتقاتها في القرآن والحديث تستخدم لمعان عدة، وهي: السير خارج البلد المسكون بقطع المسافة البعيدة، والسير بالتجول داخل البلد، ولكن بقطع مساحة كبيرة لا مسافة بعيدة، ويستعمل صفة لجريان الماء وظهوره، والاتساع، والصيام، والجهاد، وطلب العلم، ولزوم المساجد، والرهبنة وكذا اسم العلم. وتوصل البحث –أيضًا- إلى أن معنى السياحة في القرآن والسنة هي عبارة عن حبس النفس إما بالصيام أو بتحمل مشقة التجول على وجه الأرض. وكما توصل البحث بناء على المفهوم المعاصر للسياحة، أن السياحة أمر إيجابي وأنها تُعدّ من العبادة المأمورة بها</p> <p> </p> <p><strong>Abstract:</strong></p> <p>The focus of the research is to identify to root meaning of <em>siyahah </em>(trans. Tourism) in the Qur’an and Sunnah. This is due to the fact that <em>siyahah </em>was mentioned in the Qur’an and Sunnah in both of positive and negative meanings, as well as in the form of command and prohibition. Thus, the understanding of the root of the term in both revelations sources is crucial. It also contribute in clarifying matters related to tourism, both in terms of common understanding and in Islamic law. The research uses the inductive, descriptive and comparative analytical methods, where the research collects verses and some hadiths that contain the word <em>siyahah</em> and its synonym. One of the most important results of the research: that the word <em>siyahah</em> and its derivatives was used in the Qur’an and hadith for several meanings, namely: travelling outside the inhabited state by crossing a long distance; errands within the state, but by crossing a large area not a long distance; the flowing on surface of a water; breadth; fasting; <em>jihad;</em> seeking knowledge; keeping oneself in mosque; monasticism, as well as the names of objects. The research also concluded that the root meaning of <em>siyahah</em> in the Qur’an and Sunnah is enduring oneself either by fasting or facing the difficulties of roaming on the earth. The research has also determined that the contemporary concept of <em>siyahah </em>fall in a positive side of those meanings, and it is a thing commanded by the revelation.</p> <p><strong>Keywords: </strong>Islamic tourism, Tourism in Qur’an, Tourism in Sunnah, Tourism as <em>ibadah</em>.</p>2023-02-02T00:00:00+08:00Copyright (c) 2023 Journal of Islam in Asia (E-ISSN 2289-8077)https://journals.iium.edu.my/jiasia/index.php/jia/article/view/1120The Essence of Shariah Enforcement and Its Necessity for Human Prosperity: An Analysis of Sayyid Abu ‘Alᾱ Mawdūdī2022-08-15T19:09:56+08:00Issah Abeebllahi Obalowuabeebissa@yahoo.comAdibah Abdul Rahimadibahar@iium.edu.my<p>This paper aims at analysing the necessity and inevitability of Islamic governance based on Shariah enforcement for the prosperity and wellbeing of mankind. So, the concept of Shariah enforcement, its essential principles, and the current situations of the people regarding the application of Shariah are addressed based on the perspectives of Sayyid Abu ‘Alᾱ Mawdūdī. The major objective of the paper is to demonstrate the value of Islamic law and its capability to solve human problems. It also aims to illustrate the essence of Shariah enforcement and its significance in providing for human needs. Since the paper is theoretical in nature, it is purely based on library research by adopting the qualitative method. The inductive approach is used to explore al-Mawdūdī’s arguments and discourse about the topic, meanwhile, the analytical approach is employed for the explanation of the arguments. The study reveals that the concept of Shariah enforcement is beyond the narrow perception that limits it to the mere enactment and enforcement of the Islamic penal code, but it also entails the total adherence to the rules of Allah in the entire political, social, and economic systems.</p>2023-02-02T00:00:00+08:00Copyright (c) 2023 Journal of Islam in Asia (E-ISSN 2289-8077)