الخطاب الاجتماعي في القرآن الكريم ومقاصده (Social Discourse in the Holy Qur'an and its Purposes)

Authors

  • رضوان جمال الأطرش أستاذ مشارك في قسم دراسات القرآن والسنة، كلية معارف الوحي والعلوم الإنسانية، الجامعة الإسلامية العالمية بماليزيا
  • سيد عبيد الله عبيد طالب دكتوراه في قسم دراسات القرآن والسنة، كلية معارف الوحي والعلوم الإنسانية، الجامعة الإسلامية العالمية بماليزيا

DOI:

https://doi.org/10.31436/jia.v17i1.851

Abstract

يتناول البحث حقيقة الخطاب الاجتماعي في القرآن الكريم، ويبرز أهميته باعتباره المعيار الذي يعيد التوازن بين الفرد والمجتمع الإنساني، وهو خطاب تفاعلي يُظهر هوية المجتمع، ويناقش مصالحه وهمومه وقضاياه ومفاهيمه ومدى تفاعلاته ومشاركاته في البناء الحضاري، فهو حديث عن تطبيق العدالة الاجتماعية بكلّ ما تعني الكلمة. ثم يتطرّق البحث إلى دراسة أمثلة له من الآيات القرآنية لإبراز بعض مقاصدها النبيلة، كما يشير إلى مخالفات ارتكبتها البشرية في ظلّ هيمنة الحضارة المادّية على الروحانية، ويثبت أخيراً أن الاهتداء بالقرآن ولا سيما فهم مقاصد خطابه الاجتماعي يُمهّد الطريق لإعادة التوازن بين الحياة المادية والدين، وبين الإنسان وأخيه الإنسان. وطبيعة البحث تقتضي أن تكون دراسةً تحليليةً لبعض نماذج الخطاب الاجتماعي في القرآن الكريم، ثم شرحها وتفسيرها في ضوء ما قاله المفسرون القدامى والمعاصرون.

الكلمات المفتاحيّة: الخطاب، الاجتماع، المقاصد، القرآن الكريم.

Abstract

This research deals with the reality of the social discourse in the Holy Quran and highlights its importance as the criterion that restores the balance between the individual and the human society. It is an interactive discourse that displays the identity of society and discusses its interests, concerns, issues, concepts, and the extent of its interactions and participation in civilizational building development, It discusses the application of social justice in every sense of the word. Therefore, the study examines examples derived from Quranic verses to highlight some of its noble purposes, as well as the violations committed by humanity in light of the dominance of materialistic civilization over spiritual civilization, and finally prove their guidance by the Quran, especially understanding the purposes of its social speech paves the way to rebalance between material life and religion, and between humans. And the nature of this research requires that it should be an analytical study of some models of social discourse in the Holy Quran, and then explains and analyzes in the light of what the ancient and contemporary interpreters said.

Keywords: Discourse, the Society, the Purposes, Holy Quran.

 

References

Abū Ḥafṣ, ʿAumar ibn ʿAlīy ibn ʿAādel Al-Damešqīy. Al-Lubāb fī ʿAulūm al-Ketāb. Taḥqīq: ʿAdel Aḥmad ʿAbd al-Mawjūd, wa ʿAlīy Muḥammad Muʿawّeḍ. Beirut. Dār al-Kutub al-ʿAelmeīya. 1s ed. 1419/1998.

Abū Hayyān, Muḥammad ibn Yūsuf al-Andulusīy. Al-Baḥr al-Muḥīṭ. Taḥqīq: ʿAādel Aḥmad ʿAbdu al-Mawjūd, wa ʿAlīy Muḥammad Muʿawّeḍ. Beirut. Dār al-Kutub Al-ʿAelmeīya. 1st ed. 1413.

Al-Bazzār, Abū Bakr Aḥmad. al-Baḥr al-Zuẖār, Musnad al-Bazzār. Taḥqīq: ʿAādel ibn Sَaʿad. Al-Madīna Al-Munawwara. Maktaba al-ʿAulūm wa al- Ḥekam. N.ed. N.D.

Al-Farrā, Abū Yʿalā Muḥammad ibn al-Ḥosayn Al-Ḥanbalīy. Ketāb al-Tawakkul. Taḥqīq: Yūsuf ibn ʿAlīy al-Ṭarīf. Al-Reyāḍ. Dār al-Mymān le al-Našr wa al-Twzīʿa. 1st ed. 1435/2014.

Al-Fāsīy, ʿAallāll. Maqāṣed al-Šarīʿaa al-Islāmeīya wa Makāremuhā. N. Dār al-Ġarb al-Eslāmīy. 5th ed. 1993.

Al-Ġazālīy, Abū Ḥāmed al-Ṭūsīy. Jawāher Al-Qurān. Taḥqīq: Muḥammad Rašīd Raḍā Al-Qubbānīy. Beirut.Dār Eḥyā al-ʿAulūm. 2nd ed. 1406/1986.

Al-Ḥāj, ʿAbd al-Raḥman. Al-H̱eṭāb al-Seyāsīy fī al-Qurān al-Sulṭa wa al-Jamāʿaa wa Manẓūma al-Qeyam. Beirut. Al-Šabaka al-ʿAarabeīya le al-Abḥāṯ wa al-Našr. 1st ed. 2012.

Al-Jaṣṣāṣ, Abū Bakr Aḥmad ibn ʿAlīy al-rāzīy. Aḥkām al-Qurān. Taḥqīq: Muḥammad al-Sādeq Qamḥāwīy. Beirut. Dār Eḥyāa al-Turāṯ al-ʿArabīy, wa Mūassesa al-Tāryẖ al-ʿAarabīy. N. ed. 1412/1992.

Al-Jawharīy, Esmāʿaīl ibn Ḥammād. Al-Ṣeḥāḥ Tāj al-Luġa wa Ṣeḥāḥ al-ʿArabeīya. Taḥqīq: Aḥmad ʿAbd Al-Ghafūr ʿAṭṭār. Beirut. Dār al-ʿAelm le al-Malāyīn. 2nd ed. 1399/1979.

Al-Laḥām, Ḥannān. Maqāṣed al-Qurān, Wa Laqad Karramnā Banīy Ādam. Demašq. Dār al-Ḥannān le al-Našr. 1st ed. 1425/2004.

Al-Nasafīy, Abū al-Barakāt ʿAbd Allah ibn Aḥmad ibn Maḥmūd. Madārek al-tanzīyl wa ḥaqāyeq al-Tawīl. Tafsīr Al-Nasafīy. Taḥqīq: Yūsūf ʿAlīy Badawīy. Beirut. Dār al-Kalām al-Ṭayyeb. 1st ed. 1419/1998.

Al-Nūrasīy, Badīʿa al-Zamān SaʿaĪd. Išārāt al-Iʿajāz fī Maẓān al-Iyjāz. Taḥqīq: Eḥsān Qāsem al-Ṣāleḥīy. Ciro. Šareka Sūzler le al-Našr. 3rd ed. 2002.

Al-Rāġab, Al-Ḥusyn ibn al-Mufaḍḍal al- Iṣfahānīy. Al-Ḏaryʿaa ela Makārem al-Šareīʿaa.Beirut. Dār al-Kutub al-ʿAelmīya. 1st ed. 1400/1980.

Al-Rāzīy, Faẖr al-Dīn Muḥammad ibn ʿAumar. Mafātīḥ al-Ġayb. Beirut. Dār al-Fekr le al-Ṭabāʿaa wa al-Našr wa al-Twzīʿa. 1st ed. 1401/1981.

Al-Rysūny, Aḥmad. Madẖal elā Maqāṣed al-Šarīʿaa. Ciro. Dār al-Kalema le al-Našr wa al-Twzīʿa. 1st ed. 1431/2010.

Al-Sulamīy, ʿAez al-Dīn ʿAbd al-ʿAazīz ibn ʿAbd al-Salām. Qawāʿaed al-Aḥkām fī Maṣāleḥ al-Ānām. Ciro. Maktaba al-Kuleīyāt al-Azhareīya. N. ed. 1411/1991.

Al-Ṭabarīy, Abū Jaʿafar Muḥammad ibn Jarīr. Jāmeʿa al-Bayān ʿan Tawīl Āye al-Qurān, Tafsīr al-Ṭabarīy. Taḥqīq: ʿAbd Allah ibn ʿAbd al-Muḥsen al-Turkīy. Ciro. Hejr le al-Ṭabaʿa wa al-Našar wa al-Twzīʿ wa al-Eʿalān. 1st ed. 1422/2001.

El-Aṭraš, Reḍwān Jamāl. Derāsat Taṭbīqeīya fī al-H̱eṭāb al-Qurāneīya Āfāq Bayāneīya wa ṣuwar Balāġeīya wa Dalālāt. Kualalumpur. Dār al-Tajdīd le al-Ṭabāʿaa wa al-Našr wa al-Tarjama. 2nd ed. 2008.

Ḥāmedīy, ʿAbd al-Karīm. Maqāṣed al-Qurān men Tašrīʿa al-Aḥkām. Beirut. Dār Ibn Ḥazm le al-Ṭabāʿaa wa al-Našr wa al-Twzīʿa. 1st ed. 1429.

Ḥawa, Saʿaīd. Al-Asās fī al-Tafsīr. Ciro. Dār al-Salām ae al-Ṭabāʿaa wa al-Našr wa al-Towzīʿa wa al-Tarjuma. 1st ed. 1405/1985.

Ibn Fāres, Abū al-Ḥosayn Aḥmad ibn ZakarĪyā. Moʿajam maqāyīs al-Loġa. Taḥqīq: ʿAbd al-Salām Muḥammad Hārūn. Madeīnah. Dār al-Fekr le al-Ṭabʿa wa al-Našar wa al-tawzīʿa. N. ed. 1399/1979.

Ibn Ḥanbal, Aḥmad. Musnad al-Imām Aḥmad ibn ḤanbaL. Taḥqīq: Šuʿaayb al-Arnaūṭ wa ʿĀadel Muršed. Byrūt. Muassesa al-Rasāla. 1st ed. 1418/1997.

Ibn Kaṯīr, Abū al-Fadā ʿAemād al-Dīn. Tafsīr Al-Qurān al-ʿAẓīm. Taḥqīq: Sāmīy ibn Muḥammad al-Salāma. Al-Reyāḍ. Dār Ṭayba le al-Našr wa al-Twzīʿa. 2nd ed. 1420/1999.

Ibn Māja, Abū ‘Abd Allāh Muḥammad. Sunan ibn Māja. Taḥqīq: Muḥammad Fawād Abd al-Bāqīy. N. Dār Eḥyāe Al-Kutub al-ʿArabeīya. N.ed. N.d.

Ibn Taymeīya, Aḥmad ibn ʿAbdu al- Ḥalīm. Al-Seyāsa al-Šarʿaeīya.Al-Saʿaūdeīya. Wazāra al-Šuuwūn al-Eslāmeīya wa al-Awqāf wa al-Daʿawa wa al-Eršād. N. ed. 1419.

Ibn Taymeya, Abū al-ʿAbbās Aḥmad ibn ʿAbd al-Halīm. Beyān Al-Dalāyel ʿAla Buṭlān al-Taḥlīl. Taḥqīq: Ḥamdīy ʿAbd al-Majīd al-Selfīn. N. al-Maktab al-Islāmīy. 1st ed. N.D.

Maḥmūd, Jamāl al-Dīn Muḥammad. Uṣul al-Mujtamʿa al-Islāmīy. Ciro. Dār al-Ketāb al-Meṣrīy - Beirut. Dār al-Ketāb al-Lubnānīy. 1st ed. 1413/1992.

Majmaʿa al-Luġa al-ʿAarbeīya. Al-Muʿajam al-Wasīṭ. Ciro. Maktaba al-Šurūq al-Duwaleīya. 4th ed. 1425/2004.

Quṭb, Sayyed. Fī Ẓelāl al-Qurān. Ciro. Dār al-Šurūq. 32th ed. 1423/2003.

Raḍā, al-Sayyed Muḥammad Rašīd. Al-waḥy al-Muḥmmadīy. Beirut.ʿAez al-Dīn le al-Ṭabāʿaa wa al-Našr. 3rd ed. 1406h.

Raḍā, al-Sayyed Muḥammad Rašīd. Tafsīr al-Qurān al-Ḥakīm, Tafsīr al-Manār. Ciro. Dār al-Manār. 2nd ed. 1366/1947.

ʿAumar, Aḥmad Moẖtār. Moʿajam al-Luġa al-ʿAarabeīya al-Moʿaāṣera. Ciro. ʿAālam al-Kutub. 1st ed. 1429/2008.

Downloads

Published

2020-09-17

How to Cite

الأطرش ر. ج., & عبيد س. ع. ا. (2020). الخطاب الاجتماعي في القرآن الكريم ومقاصده (Social Discourse in the Holy Qur’an and its Purposes). Journal of Islam in Asia (E-ISSN 2289-8077), 17(1), 1–32. https://doi.org/10.31436/jia.v17i1.851

Issue

Section

Arabic Articles