Millennial Muslims and Use of Cyber-Islam: A Case Study of Bilal Philips and Mufti Menk on Twitter and their Impacts

المؤلفون

  • Mariet Rosnaida Cabrera Cusi International Islamic University Malaysia (ISTAC-IIUM)
  • Abdelaziz Berghout International Islamic University Malaysia (IIUM)

DOI:

https://doi.org/10.31436/jia.v20i2.1173

الكلمات المفتاحية:

Cyber-Islam، Millennial Muslims، Use، Impacts، Bilal Philips، Mufti Menk

الملخص

الملخص

تحاول هذه الدراسة استخدام تقنيات تحليل البيانات الضخمة للتحقيق في آراء المسلمين من جيل الألفية حول فعالية العلماء / الدعاة في الإسلام السيبراني. وقد تم اختيار اثنين من العلماء البارزين ، بلال فيليبس ومفتي منك، لهذا الغرض. وهو يبحث في التعبيرات والمظاهر المتغيرة للإسلام بسبب العصور والسياقات التاريخية. على سبيل المثال ، العالم الحديث في مرحلته وسياقه الحالي "ما بعد الحداثة"، الأمر الذي يتطلب إعادة التفكير في المناقشات والخطابات السابقة حول الإسلام. تتم مناقشة العصر الألفي، وكذلك خصائصه وآثاره على التعبير عن الإسلام في وسائط التواصل الاجتماعي. الإسلام السيبراني هو دراسة تقاطع الإسلام والمنصات الإلكترونية. ومن أجل هذا الغرض تقدم الدراسة، مراجعة للأدبيات الأكاديمية حول بلال فيليبس ومفتي منك. وتستخدم هذه الدراسة منهجية دمج طرق استخراج البيانات لإنشاء إطار عمل يمكن استخدامه بشكل فعال لتحليل محتوى تويتر ومتابعي بلال فيليبس ومفتي منك من منظور إسلامي. تكشف الدراسة عن حقائق مختلفة عن المسلمين من جيل الألفية، وكذلك الطريقة التي يتم بها توصيل المعرفة الإسلامية عبر وسائل التواصل الاجتماعي. وخلصت الدراسة إلى أن الجمع بين دراسات وسائل التواصل الاجتماعي والدراسات الإسلامية يمكن أن يوفر صورة أكثر وضوحا للمسلمين المعاصرين ومشاركتهم عبر الإنترنت من أجل نشر القيم الإسلامية والتعبير عن الإسلام من خلال هذه الوسائط الاجتماعية.

الكلمات المفتاحية: الإنترنت-الإسلام-مسلمو الألفية-الاستخدام-التأثيرات-بلال فيليبس-مفتي منك.

السير الشخصية للمؤلفين

Mariet Rosnaida Cabrera Cusi، International Islamic University Malaysia (ISTAC-IIUM)

Postgraduate researcher at the International Institute of Islamic Thought and Civilisation, International Islamic University Malaysia (ISTAC-IIUM).

Abdelaziz Berghout، International Islamic University Malaysia (IIUM)

Dean of the International Institute of Islamic Thought and Civilisation, and Professor at the Abdul Hamid Abu Sulayman Kulliyyah of Islamic Revealed Knowledge and Human Sciences, International Islamic University Malaysia.

المراجع

Aaron Moy, “Four insights about millennials on Twitter”, Twitter Blog, 2014, https://blog.twitter.com/en_us/a/2014/four-insights-about-millennials-on-twitter.

Ab Razak, M. (2019). “World-class Muslims”: Examining the Discursive Construction of a Singapore Muslim Identity. The Muslim World, 109(3), pp. 417-430.

Abdel Haleem, M. A. S. (2005). The Quran: A New Translation. Oxford University Press.

Abdullah, W. J. (2017). Conflating Muslim “Conservatism” with “Extremism”: Examining the “Merry Christmas” Saga in Singapore. Journal of Muslim Minority Affairs, 37(3), pp. 344-356.

Acerbi, A. (2020). Cultural Evolution in the Digital Age. Oxford University Press.

Al-Sharmani, M. M. (2015). Striving Against the ‘Nafs’: Revisiting Somali Muslim Spousal Roles and Rights in Finland. Journal of Religion in Europe, 8(1), pp. 101-120.

Ali, M. (2011). The Internet, cyber-religion, and authority: the case of the Indonesian Liberal Islam Network. In Weintraub, A. N. (Ed.), Islam and Popular Culture in Indonesia and Malaysia (pp. 101-122). New York: Routledge.

Anderson, J. W. (2005). Wiring Up: The Internet Difference for Muslim Networks. In C. W. Ernst & B. B. Lawrence, (Eds.), Muslim Networks from Hajj to Hiphop (pp. 252-263). The University of North Carolina Press.

Beeker, D. (2015). A moment of persuasion: travelling preachers and Islamic pedagogy in the Netherlands. Culture and Religion: An Interdisciplinary Journal, 16(2), pp. 193-214.

Bok, S. (1995). Common Values. University of Missouri Press.

Bunt, G. R. (2003). Islam in the Digital Age: E-Jihad, Online Fatwas, and Cyber Islamic Environments. London: Pluto Press.

Bunt, G. R. (2009). iMuslims: Rewiring the House of Islam. The University of Carolina Press.

Bunt, G. R. (2018). Hashtag Islam: How Cyber-Islamic Environments Are Transforming Religious Authority. The University of Carolina Press.

Casadio, G. (2016). Historicising and Translating Religion. In M. Stausberg & S. Engler (Eds.), The Oxford Handbook of the Study of Religion (pp. 33-51). Oxford University Press.

Dawood, I. (2020). Who is a ‘Salafi’? Salafism and the Politics of Labelling in the UK. Journal of Muslims in Europe, 9(2), pp. 240-261.

Duderija, A. (2014). Neo-Traditional Salafis in the West: Agents of (Self)-Exclusion. In S. Yasmeen & N. Marković (Eds.), Muslim Citizens in the West: Spaces and Agents of Inclusion and Exclusion (pp. 125-141). Surrey: Ashgate Publishing Limited.

Dwivedi, A. & Lewis, C. (2021). How millennials’ life concerns shape social media behaviour. Behaviour and Information Technology, 40(14), pp. 1467-1484.

El-Nawawi, M. & Khamis, S. (2009). Islam Dot Com: Contemporary Islamic Discourse in Cyberspace. New York: Palgrave Macmillan.

Elmasry, S. (2010). The Salafis in America: The Rise, Decline and Prospects for a Sunni Muslim Movement among African-Americans. Journal of Muslim Minority Affairs, 30(2), pp. 217-236.

Ernst, C. W. (2003). Following Muhammad: Rethinking Islam in the Contemporary World. The University of North Carolina Press.

Esposito, J. L. & Voll, J. O. (2001). Makers of Contemporary Islam. Oxford University Press.

Esse, V. M., Medianu, S., & Sutter, A. (2021). The Dehumanization and Rehumanization of Refugees. In M. Kronfeldner (Ed.), The Routledge Handbook of Dehumanisation (pp. 275-291). New York: Routledge.

Fader, A. (2020). Hidden Heretics: Jewish Doubt in the Digital Age. Princeton University Press.

Golden, J. M. (1986). Reader-Text Interaction. Building Literacy, 25(2), pp. 91-6.

Hershatter, A. & Epstein, M. (2010). Millennials and the World of Work: An Organization and Management Perspective. Journal of Business and Psychology, 25, pp. 211-223.

Holzgruber, C. (2020). Pierre Vogel’s and Bilal Philips’ Criticism of Jihadism. Journal of Muslims in Europe, 9(2), pp.150-174.

Howard, P. N. (2011). The Digital Origins of Dictatorship and Democracy: Information Technology and Political Islam. Oxford University Press.

Howard, P. N., & Hussain, M. M. (2013). Democracy’s Fourth Wave? Digital Media and the Arab Spring. Oxford University Press.

Hurvits, N. (2016). Al-Mamun (r. 198/813-218/833) and the Mihna. In S. Schmidtke (Ed.), The Oxford Handbook of Islamic Theology (pp. 649-659). Oxford University Press.

Larsson, G. (2017). Apostasy and Counter-Narratives—Two Sides of the Same Coin: The Example of the Islamic State. The Review of Faith and International Affairs, 15(2), pp. 45-54.

Law, D. R. (2012). The Historical-Critical Method: A Guide to the Perplexed. London: Continuum.

Leaman, O. Controversies in Contemporary Islam. New York: Routledge.

Lindekilde, L. (2014). The Mainstreaming of Far-Right Discourse in Denmark. Journal of Immigrant & Refugee Studies, 12(4), pp. 363-382.

Luttrell, R. (2015). Social Media: How to Engage, Share, Connect. London: Rowman & Littlefield Publishers.

Mahomed, N. (2016). Queer Muslims: between orthodoxy, secularism and the struggle for acceptance. Theology & Sexuality, 22(1-2), pp. 57-72.

Miller, D. N. (2011). Positive Affect. In S. Goldstien & J. A. Naglieri (Eds.), Encyclopedia of Child Behaviour and Development (pp. 1121-2). New York: Springer.

Moaddel, M. (2005). Islamic Modernism, Nationalism, and Fundamentalism: Episode and Discourse. University of Chicago Press.

Nealon. J. T. (2012). Post-Postmodernism or, the Cultural Logic of Just-In-Time Capitalism. Stanford University Press.

Pennington, R. (2018). New Media and Muslim Voices. In R. Pennington & H. E. Kahn (Eds.), On Islam: Muslims and the Media (pp. 110-118). Indiana University Press.

Prince Ghazi, H. R. H. (2010). Love in the Holy Quran. Chicago: Kazi Publications.

Prince Ghazi, H. R. H. (2018). A thinking person's guide to Islam: the essence of Islam in 12 verses from the Qur’an. London: Turath Publishing.

Ramakrishna, K. (2018). ‘Diagnosing “extremism”: the case of “Muscular” Secularism in Singapore’. Behavioral Sciences of Terrorism and Political Aggression, 11(1), pp. 26-47.

Riedel, D. (2016). Of Making Copies There Is No End: The Digitisation of Manuscripts and Printed Books in Arabic Script. In E. Muhanna (Ed.), The Digital Humanities and Islamic & Middle East Studies (pp. 65-91). Berlin: De Gruyter.

Roald, A. S. (2004). New Muslims in the European Context: The Experience of Scandinavian Converts. Leiden: Brill.

Roald, A. S. (2012). The Conversion Process in Stages: New Muslims in the Twenty-First Century. Islam and Christian-Muslim Relations, 23(3), pp. 347-362.

Rozin, P., Berman, L., & Royzman, E. (2010). Biases in use of positive and negative words across twenty natural languages. Cognition and Emotion, 23(4), pp. 536-487.

Rustomji, N. (2021). The Beauty of the Houri: Heavenly Virgins, Feminine Ideals. Oxford University Press.

Sana Patel. (2022). Hybrid Imams: Young Muslims and Religious Authority on Social Media. In R. Rozenhal (Ed.), Cyber Muslims: Mapping Islamic Digital Media in the Internet Age (pp. 34-50). London: Bloomsbury Academic.

Schawb, W. (2018). Visual Culture and Islam in Kazakhstan: The Case of Asyl Arna’s Social Media. In M. Laruelle (Ed.), Being Muslim in Central Asia: Practices, Politics, and Identities (pp. 157-186). Leiden: Brill.

Schweiker, W. (2009). Humanising Religion. The Journal of Religion, 89(2), pp. 214-235.

Seemiller, C. & Grace, M. (2019). Generation Z: A Century in the Making. New York: Routledge.

Slama, M. (2018). Practicing Islam through social media in Indonesia. Indonesia and the Malay World, 46(134), pp. 1-4.

Smith, D. L. (2020). On Inhumanity: Dehumanisation and How to Resist It. Oxford University Press.

Spier, T. E. (2018). Extremist Propaganda and Quranic scripture: A ‘radical’ corpus-based study of the Dabiq. Discourse & Society, 29(5), pp. 553-567.

Steinhauer, J. (2022). History, Disrupted: How Social Media and the World Wide Web Have Changed the Past. Cham, Switzerland: Palgrave Macmillan.

Stringer, D. M. (2013). Negative Affect. In M. D. Gellman & J. R. Turner (Eds.), Encyclopedia of Behavioural Medicine (pp. 1303-4). New York: Springer.

Sutherland, R. (2014). Education and Social Justice in a Digital Age. University of Bristol, Policy Press.

Tapscott, D. (2009). Grown Up Digital: How the Net Generation Is Changing Your World. New York: McGraw-Hill.

Wouters, P., Zahedi, Z., & Costas, R. (2019). Social Media Metrics for New Research Evaluation. In W. Glänzel, H. F. Moed, U. Schmoch, & M. Thelwall (Eds.), Springer Handbook of Science and Technology Indicators (pp. 687-713). Springer Nature Switzerland.

Zaman, S. (2008). From Imam to Cyber-Mufti: Consuming Identity in Muslim America. The Muslim World, 98(4), pp. 465-474.

التنزيلات

منشور

2023-06-26

كيفية الاقتباس

Cabrera Cusi, M. R., & Berghout, A. . (2023). Millennial Muslims and Use of Cyber-Islam: A Case Study of Bilal Philips and Mufti Menk on Twitter and their Impacts. Journal of Islam in Asia (E-ISSN 2289-8077), 20(2), 372–408. https://doi.org/10.31436/jia.v20i2.1173

إصدار

القسم

English Articles