Revisiting the Penetration of Islam in the Philippines and its Implication for the Development of Muslim Institutions (Pengkajian semula Tentang Penetrasi Islam di Filipina dan Kesannya terhadap Pembangunan Institusi Islam)

Authors

  • Alizaman D. Gamon Assistant Professor, Department of Fundamental and Inter-Disciplinary Studies, KIRKHS-IIUM.
  • Mariam Saidona Tagoranao Senior Lecturer, Faculty of Syariah and Law, USIM.

DOI:

https://doi.org/10.31436/jia.v16i1.773

Abstract

This study discusses the penetration of Islam in the Philippines, particularly the third wave of its expansion, which was brought by Sufi missionaries. It reinstates the historical relevance of Sufi ideas and approaches due to its contemporary relevance to the concept of social co-existence. The rational, intellectual and philosophical dimension of Islam is manifested in the cultural and traditional life of Muslim communities. The study also analyzes the impact of Muslim struggle for the development of Islamic institutions in the context of the secular state. The ongoing, unsettled debate between Islamic and government approaches to peace and development in Mindanao and Sulu continues unabated. Over the years, reforms were introduced, but in their midst, evidence of government biases and prejudices with regards to Islamic institutions have surfaced. Muslim leaders and intellectuals responded in the context of historical rights and freedom, but those views were often questioned as they are presumed to be incompatible with the national agenda for national unity. It was very recently that this incompatibility was readdressed giving support to having lasting peace and justice in Mindanao. The study argues that there have been substantial state-sponsored reforms which may contribute to the gradual advancement of Muslim communities. Though the path for the passage of Muslim concerns within the given condition is fragile and open to challenges, the study recognizes the prominence of inter-civilizational dialogue, from which the universal values of humanity will be embraced by both Muslim and non-Muslim policy makers. In addition, Muslim and non-Muslim communities in the Philippines need to embrace the universal principle of humanity and coexistence due to its relevance to the political stability and economic growth in the country. 

Keywords: Muslims in the Philippines, Islamic institutions, Islamization, Muslim intellectuals, Reform.

Abstrak

Kajian ini mengkaji tentang kemasukan Islam, terutamanya gelombang ketiga perkembangannya, yang dibawa oleh para pendakwah sufi. Kajian itu mengembalikan semula sejarah penting tentang idea-idea dan pendekatan Sufi yang boleh digunapakai pada masa kini untuk mewujudkan keharmonian sosial di kalangan rakyat pelbagai agama. Pemahaman tentang Islam mempunyai pengaruh yang jelas terhadap kebudayaan dan tradisi Islam. Kajian ini juga menganalisis kesan perjuangan Muslim untuk pembangunan institusi Islam dalam konteks sebuah negara sekular. Perbahasan yang berterusan yang tidak menemukan penyelesaian antara pendekatan Islam dan pendekatan kerajaan untuk perdamaian serta pembangunan di Mindanao dan Sulu terus berlanjutan. Walaupun  bertahun-tahun pembaharuan telah dilakukan, namun terdapat bukti penolakan dan prasangka buruk kerajaan terhadap institusi Islam. Para pemimpin dan intelektual Muslim bertindak berdasarkan pada fakta sejarah dan hak kebebasan bersuara, namun pandangan mereka sering dipertikaikan kerana mereka dianggap tidak seiring dengan agenda dan perpaduan nasional. Baru-baru ini ketidakserasian ini mulai disuarakan semula untuk mendapat sokongan terhadap keamanan dan keadilan yang berterusan di Mindanao. Kajian ini mendapati bahawa terdapat pembaharuan yang dilakukan oleh pihak kerajaan yang boleh menyumbang ke arah  kemajuan masyarakat Islam secara beransur-ansur. Walaupun pendekatan bagi memenuhi hasrat orang Islam masih dalam keadaan yang rapuh dan penuh cabaran, namun kajian ini mengusulkan peripentingnya dialog antara peradaban dimana nilai-nilai universal manusia akan diperoleh dan dipegang oleh kedua-kedua pihak pembuat dasar iaitu  Islam dan bukan Islam. Di samping itu, umat Islam dan bukan Islam di Filipina perlu mengkaji dan mencontohi model keharmonian sosial Malaysia dan Singapura kerana kaitannya dengan kestabilan politik dan pertumbuhan ekonomi.

Kata Kunci: Muslim di Filipina, institusi Islam, Islamisasi, intelektual Islam, Pembaharuan.

References

Abu Bakar, Carmen. (2005). “Zakat and Sadaqa Practices among the Moros of the Philippines,” in Mohamed Ariff, Islam and the Economic Development of Southeast Asia: the Islamic Voluntary Sector in Southeast Asia (pp. 170-175). Singapore: Institute of Southeast Asian Studies.
Ahmat, Sharom & Siddique, Sharon. (1987). Muslim Society, Higher Ed-ucation and Development in Southeast Asia. Singapore: Institute of Southeast Asian Studies.
Anwar, Muhammad. (1979). “Young Muslims in a Multi-Cultural Society: Educational Needs and Policy Implications,” in Crisis in Muslim Ed-ucation, edited by Syed Sajjad Husain and Syed Ali Ashraf. Jeddah: King Abdulaziz University.
Al-Attas, Syed Naguib. (1996). “A General theory of the Islamization of the Malay-Indonesian Archipelago.” Paper presented at the Fourth IAHA Conference in Kuala Lumpur.
Azyumardi Azra. (2004). The Origins of Islamic Reformism in Southeast Asia: Networks of Malay-Indonesian and Middle Eastern ‘Ulama’ ‘in the Seventeenth and Eighteenth Century. Crows Nest, NSW: Asian Studies Assoc. of Australia in Assoc. with Allen & Unwin.
Bauson, K.E. (1991). Liberalism and the Quest for Islamic Identity in the Philippines. Durham, North Carolina: The Acorn Press.
Becker, J.O. (2004). Deep Listeners: Music, Emotion and Dancing. Bloomington: Indiana University Press.
The Constitution of the Republic of the Philippines 1973. (January 17, 1973).
The Constitution of the Republic of the Philippines, 1987. (February 11, 1987).
Chupungco, A. J. (1970). Lithurgical Inculturation: Sacramentals, Relig-iosity, and Catechesis. Collegeville, Minn.: Lithurgical Press.
Federspiel, H.M. (2003). Contemporary Southeast Asian Muslim intel-lectuals. In Johan Meuleman (ed.), Islam in the Era of Globalization: Muslim Attitudes towards Modernity and Identity, (327-350). New York: Routledge Curzon.
Federpiel, H.M. (2007). Sultans, Shamans, and Saints: Islam and Mus-lims in Southeast Asia. Honolulu, Hawaii: University Press.
Goor, J.V. (2004). Prelude to colonialism: The Dutch in Asia. Hilversum: Uitg. Verloren.
Gowing, P.G. (1983). Mandate in Moroland: The American Government of Muslim Filipinos, 1899-192. Quezon City: New Day Publishers.
Husain, Syed Sajjad & Ashraf , Syed Ali. (1979). Crisis in Muslim Edu-cation. Jeddah: King Abdul Aziz University, 1979).
Isidro, A. (1968). Muslim-Christian Integration at the Mindanao State University. Marawi City: Mindanao State University Research Center.
Isidro, A. & Saber, M. (1968). Muslim Philippines. Marawi City: Uni-versity Research Center.
Kymlicka, Will. (1995). Multicultural Citizenship. Harvard University Press.
Macawaris, A G. (1987). “Muslim Society, Higher Education and Devel-opment: The Case of the Philippines,” in S. Ahmat and S. Siddique (eds.), Muslim Society, Higher Education and Development in Southeast Asia (pp.100-110). Singapore: Institute of Southeast Asian Studies.
Majul, C.A. (1978) Muslims in the Philippines. Manila: Saint Mary’s Publications.
Majul, C.A. (1985). “The Genealogy of Sulu,” in A. Ibrahim, Siddique & Hussain, (eds.), Readings on Islam in Southeast Asia. Singapore: Institute of Southeast Asian Studies.
Milligan, J.A. (2005). Islamic Identity, Postcoloniality, and Educational, Policy Schooling and Ethno-religious Donflict in the Southern Philippines. New York: Palgrave MacMillan.
Nathan, K.S. & Mohammad Hashim Kamali. (2006). Islam in Southeast Asia: Political, Social and Strategic Challenges for the 21st Century. Singapore: ISEAS.
Nunez, R. T. (1997). Roots of Conflict: Muslims, Christians, and the Mindanao Struggle. Makati City: Asian Institute of Management.
Saby, Yusny. (2005). Islam and Social Change: The Role of the ‘Ulama’ in Acehnese Society. Bangi: Penerbit University Kebangsaan Malaysian, 2005.
Smock, D. R. (n.d.). Interfaith Dialogue and Peace Building. Washington D.C.: US Institute of Peace Press.
Tarling, N. (1993). The Cambridge History of Southeast Asia. Cambridge: Cambridge University Press.
Young, C. (1979). The Politics of Cultural Pluralism. Wisconsin: Uni-versity of Wisconsin Press.
Zaide, G. F. & Zaide, S. M. (1987). Philippine History and Government. Manila: National Bookstore, Inc.

Downloads

Published

2019-04-12

How to Cite

D. Gamon, A. ., & Tagoranao, M. S. . (2019). Revisiting the Penetration of Islam in the Philippines and its Implication for the Development of Muslim Institutions (Pengkajian semula Tentang Penetrasi Islam di Filipina dan Kesannya terhadap Pembangunan Institusi Islam). Journal of Islam in Asia (E-ISSN 2289-8077), 16(1), 70–91. https://doi.org/10.31436/jia.v16i1.773