تأثير مفهوم "الحاكمية" في تناول سيد قطب لمصطلح الحضارة: دراسة تحليلية نقدية
DOI:
https://doi.org/10.31436/jia.v20i3.1195Keywords:
سيد قطب, الحضارة, الحاكمية, الأثر, الجاهليةAbstract
شغل سؤال النهضة والتجديد الحضاري وبناء الحضارة وعي الأمة لعقود من الزمان. وقد أسهم مفكرون وعلماء في خطاب الحضارة، وأغنوه بالأفكار. وكان من الذين أدلوا بدلوهم، وتركوا آثارا في مسيرة خطاب النهضة والإحياء سيد قطب الذي قدم خطابا نهضويًا له مميزاته الخاصة، وأثاره في الأبعاد النظرية والعملية والحركية لقطاع كبير من أبناء الأمة الإسلامية. ويتناول هذا المقال بالتحليل تصور سيد قطب لمفهوم الحضارة، وإلى أي مدى أثرت مفهوم الحاكمية في معالجته للمسألة الحضارية. واستخدم المقال منهج الاستقراء وتحليل النصوص من أجل تبيان رؤية سيد قطب للحضارة. وخلص إلى أن نقاش سيد قطب لمفهوم الحضارة مبني على البعد العقائدي؛ حيث يدور نلحظ فيه تأثير مفاهيم مثل الحاكمية لله والجاهلية المقابلة لها عنده. وأن هذه النظرة تأثرت بالواقع والظروف التي عاشها سيد قطب، وكذلك بتكوينه الفكري والنفسي. ويقترح المقال ضرورة تعميق الدراسة لمفهوم سيد قطب للحضارة وتطبيقاته على مستوى رؤية الحضارة وعلى مستوى إمكانية تجسيدها في الوقع
The question of renaissance, cultural renewal, and civilisation-building has occupied the Ummah’s consciousness for decades. Many thinkers and scholars have contributed to the discourse of civilisation and enriched it with ideas. Among those who contributed and left traces in the process of civilisation discourse was Sayyid Qutb, who presented a renaissance discourse and influenced both the theoretical and practical life of a large segment of the people of the Islamic Ummah. This article analyses Sayyid Qutb's perception of the concept of civilisation, and the extent to which the concepts of al Hakimiyyah influenced his view of civilisation. The article uses the method of induction and textual analysis to clarify Sayyid Qutb’s view of civilisation. The study concludes that Sayyid Qutb's discussion of the concept is based on his perception of al Hakimiyyah and its opposite, as per his view of al Jahiliyah. This view is influenced by many factors such as the circumstances that Sayyid Qutb lived in, or his intellectual and psychological formation. The article suggests the need to deepen the study of Sayyid Qutb’s concept of civilisation and its application at the level of the vision of civilisation and at the level of the possibility of its embodiment.
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