MAQĀṢID AL-SHARĪʿAH AS A FRAMEWORK FOR MUSLIM FAMILY LAW REFORM IN SRI LANKA: A PATHWAY TOWARD GENDER JUSTICE
DOI:
https://doi.org/10.31436/iiumlj.v34i1.1214Keywords:
Maqasid al-Shari’ah, Family Law, Gender Justice, Equity, Equality, Sri LankaAbstract
Muslim family law occupies a central position within Islamic legal tradition, aiming to preserve family integrity, justice, and social harmony. Yet in many contemporary contexts, including Sri Lanka, existing legal frameworks continue to reflect gender-discriminatory norms rooted in historical interpretations rather than the ethical objectives of the Sharīʿah. The Muslim Marriage and Divorce Act (MMDA) 1951 has been widely criticised for its provisions on minimum marriage age, women’s consent, divorce, polygamy, and Quazi appointments, despite Sri Lanka’s constitutional commitments and its ratification of CEDAW. This study examines whether a maqāṣid al-sharīʿah–guided approach can provide a legitimate and principled pathway for reforming the MMDA while remaining faithful to Islamic jurisprudence. Employing a maqāṣid-based qualitative doctrinal and thematic analytical approach, the study argues that certain provisions of the MMDA generate gendered disparities inconsistent with the higher objectives of Sharīʿah, particularly justice, dignity, welfare, and the preservation of religion, life, intellect, lineage, and property. It concludes that maqāṣid al-sharīʿah offers a coherent normative framework for reforming Muslim family law in minority contexts such as Sri Lanka, enabling the transformation of the MMDA into a more humane, just, and socially responsive legal instrument.
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References
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