السّجــعُ في الـــقــرآنِ الكـريــــمِ بَـــــيــــنَ الـــقَــــبـــولِ والــــرّفـــــضِ
السّجــعُ في الـــقــرآنِ الكـريــــمِ
Keywords:
Rhymed Prose, Qur’anic Text, Construction, Meaning, Naturalness, AffectationAbstract
تَــعـــرِضُ هــذِهِ الــورقـــةُ الــعــلــمــيّـــةُ لِأحـــدِ ألـــوانِ الـــبــديــع؛ وذلــكــمُ الـــلّـــونُ، هــوَ (الـسّـجــعُ) الّــذي يَــجــري عـلى ألسنَـــةِ الــعــرب بِـصورةٍ فِــطــريّـــةٍ في سِيــاقــاتِــهِـمُ الــلّــغــويّـــةِ مِن أمــثــالٍ وحِـكَــمٍ، وخُــطَــبٍ؛ لِــمــا يَــحــتَــويــهِ السّـجــعُ مِن إيــقــاعٍ رائِــع، وتَــأثــيــرٍ فــائِـــقٍ عـلى الــقــلــوبِ والــعــقــول. أهــمّــيّــةُ الــدّراسة: تَـكـمُـنُ أهــمّــيّــةُ الــدّراسـةِ في إزاحَــةِ الـسّـتــار، ونَــفْــضِ الــغُــبــارِ عَنِ الـسّـجـعِ في الــقــرآنِ الـكــريــمِ مِن حَــيــثُ قــيــمَــتُــهُ الــدَّلالـــيّــةُ، ومــا يُــضــفــيــهِ عـلى الــنّــصّ الــقــرآنــيّ مِن رَوْنَــقٍ وجَـــمــال. أهــدافُ الــدّراسة: تَـــتَــبَــدّى أهــدافُ الــدّراسـةِ في الآتي: أوّلًا: بَــيــانِ الــقــيــمَــةِ الــدَّلالــيّــةِ لِـلسّـجــعِ في الــقــرآنِ الكـريــم. ثــانِــيًــا: بَـــيــانِ أقـسامِ السَجــعِ، مَـشـفـوعــةً بِـشواهِــدَ قُــرآنــيّــةٍ ومُـــثُـــلٍ تَــوضـيــحـــيّـــةٍ. مَــنــهــجــيّــةُ الــدّراسـة: تَــأسّـسَـتِ الــدّراسـةُ عـلى المــنــهــجِ الاسـتِــقــرائــيّ الّــذي يُــعــنــى بِــالــبــحــثِ والــتّــقــصّـي؛ وُصولًا إلى الــنّــتــائِــجِ والــتّــوصِــيــات.. وإتــمــامًــا لِــلــفــائِــدةِ، اقـــتَـــضَــتِ الــدّراسـةُ أنْ تَــقَــعَ في مُــقــدّمــةٍ، وتَــمـهــيــدٍ، وثَــلاثَــةِ مَــبــاحِــث. حـــدودُ الــدّراسة: عُــنِــيَــتِ الــدّراسة بِــالحديــثِ عنِ (السّـجـعِ في الــقــرآنِ الكـريــمِ)، وبَــيــانِ قــيــمَــتِــهِ الــدَّلالــيّــةِ الـتـي يُــضفــيـهـا عـلى الــنّــصّ الــقــرآنــيّ.
إشكالــيّــةُ الــدّراسة: تَــنــحَــصِـرُ إشكالــيّــةُ الــدّراسة في السّـؤال الآتي: مــا هـيَ أسبـابُ انــقـسامِ الـعـلـمـاءِ بَــيــنَ مُــؤيّــدٍ ومُــعــارِضٍ حـولَ (السّـجـعِ في الــقــرآنِ الكـريـم؟). الــنّــتــائِـج: خَــلُــصَــتِ الــدّراسة بِـالــنّــتــائِــجِ الآتــيــة: أوّلًا: شُـيـوعِ ظــاهــرةِ السّـجـعِ في الــقــرآنِ الكـريــمِ بِـصورةٍ كـبـيـرةٍ؛ إذ إنّ هـنـاك سُـوَرًا كـامِــلَــةً ــــ اكــتَـشَـفَـهـا السّـجـعُ ــــ مِـثـلَ: (سورة الــرّحـمـن، وسورة الـضّحـى). ثــانــيًــا: أنّ انـقـسامَ الـعـلـمـاءِ بَــيــنَ مُــــؤيّــــدٍ ومُــعــارِضٍ حـــولَ السّـجـعِ في الــقــرآنِ الكـريــمِ، يُــثــبِــتُ ــــ بِـصـورةٍ ــــ لا تَــدَعُ مَـجـالًا لِـلـشّـكّ ــــ أهـمّــيّــةَ هـذا الــلّــونِ الــبَـديــعـيّ الّــذي حــازَ مِساحـةً كـبـيـرةً في الــنّــصّ الــقــرآنــيّ. الخُـلاصـة: بَــــيّـــنَــتِ الــدّراسةُ أنّ السّجـعَ في الــقــرآنِ الكـريــمِ، هــوَ ظــاهــرةٌ كـثــيـرةُ الشّـيـوعِ والــدّوران.. وأنّـــــهُ يُسدِي لِــلــنّــصّ الــقــرآنــيّ آفــاقًــا مِنَ المـعـانــي والــدَّلالات.
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