The Philosophy of Human Rights in Islam: Beyond Western Universalism
Abstract
This paper examines the evolving concept of love in modern Western thought and contrasts it with the comprehensive framework of love in Islamic philosophy. Modern Western discourse often portrays love as a subjective and emotional experience, emphasizing autonomy and inclusivity, as reflected in movements like LGBTQ+ advocacy. However, this perspective often detaches love from deeper ethical and spiritual dimensions, reducing it to a relativistic construct defined by personal feelings and societal norms. In contrast, Islamic teachings, as explored by scholars such as Al-Ghazali, Ibn Arabi, Ar-Razi and Ibn Sina, present love as a transformative journey rooted in moral principles and the quest for spiritual transcendence. Love in Islam encompasses stages, from human affection to ultimate devotion to Allah, aligning personal and societal relationships with divine law (Shari’ah) to achieve spiritual growth and moral excellence. By comparing these perspectives, this study highlights the Islamic view of love as a disciplined and holistic path that integrates emotional, rational and spiritual dimensions, offering clarity and purpose in a world where the meaning of love has become fragmented and contested.
Downloads
References
Al-Qur’an Al-Karim
Muhammad ibn Isma’il al-Bukhari, Ṣaḥiḥ al-Bukhari, trans. Muhammad Muhsin Khan (Riyadh: Darussalam, 1997).
Muslim ibn al-Hajjaj, Ṣaḥiḥ Muslim, trans. Abdul Hamid Siddiqui (Beirut: Dar al-Kutub al-Ilmiyyah, 1995).
Abu Dawud, Sunan Abi Dawud, trans. Nasiruddin al-Khattab (Riyadh: Darussalam, 2008).
Jasser Auda, Maqasid Al-Shariah as Philosophy of Islamic Law: A Systems Approach (London: International Institute of Islamic Thought, 2008).
Abdullahi Ahmed An-Na’im, Islam and the Secular State: Negotiating the Future of Shari’ah (Cambridge, MA: Harvard University Press, 2008).
Wael B. Hallaq, An Introduction to Islamic Law (Cambridge: Cambridge University Press, 2009).
Wael B. Hallaq, Shari‘ah: Theory, Practice, Transformations (Cambridge: Cambridge University Press, 2009).
Mohammad Hashim Kamali, Shari'ah Law: An Introduction (Oxford: Oneworld Publications, 2008).
Mohammad Hashim Kamali, Principles of Islamic Jurisprudence (Cambridge: Islamic Texts Society, 2003).
Mohammad Hashim Kamali, The Rule of Law in Islam: A Comparative Study (Cambridge: Islamic Texts Society, 2011).
Mohammad Hashim Kamali, Maqasid al-Shariah, Ijtihad and Civilisational Renewal (London: International Institute of Islamic Thought, 2012).
Ibn Taymiyyah, Public Duties in Islam: The Institution of the Hisba, trans. Muhtar Holland (Leicester: Islamic Foundation, 1982).
Khaled Abou El Fadl, Reasoning with God: Reclaiming Shari‘ah in the Modern Age (Lanham, MD: Rowman & Littlefield, 2014).
Al-Mawardi, Al-Ahkam al-Sultaniyyah [The Ordinances of Government], trans. Asadullah Yate (London: Ta-Ha Publishers, 1996).
Organization of Islamic Cooperation, Cairo Declaration on Human Rights in Islam, August 5, 1990, https://www.oic-oci.org/docdown/?docID=1&refID=5.
United Nations General Assembly, Universal Declaration of Human Rights, 10 December 1948, 217 A (III), https://www.un.org/en/about-us/universal-declaration-of-human-rights.
Jalal al-Din al-Dawani, Ethical and Political Philosophy in Islam (Cairo: Dar al-Fikr, 1992).
Jalal al-Din al-Dawani, Sharḥ al-‘Aqa’id al-‘Aḍudiyyah [Commentary on the Aqa’id al-Adudiyyah] (Beirut: Dar al-Kutub al-‘Ilmiyyah, 1998).
Al-Ghazali, Iḥya ‘Ulum al-Din [The Revival of the Religious Sciences], trans. Leonard Librande (Cambridge: Islamic Texts Society, 2015).
Al-Ghazali, The Alchemy of Happiness, trans. Claud Field (Chicago: M. A. Kazmi, 2001).
Ibn Khaldun, The Muqaddimah: An Introduction to History, trans. Franz Rosenthal (Princeton: Princeton University Press, 2015).
Al-Ghazali, The Book of Knowledge [Kitab al-‘Ilm], trans. Nabih Amin Faris (Lahore: Sh. Muhammad Ashraf, 1962).
Frank Griffel, Al-Ghazali's Philosophical Theology (Oxford: Oxford University Press, 2009).
Ibn Khaldun, The Muqaddimah: An Introduction to History, trans. Franz Rosenthal (Princeton: Princeton University Press, 2015).
Syed Farid Alatas, Applying Ibn Khaldun: The Recovery of a Lost Tradition in Sociology (London: Routledge, 2014).
Muhsin Mahdi, Ibn Khaldun’s Philosophy of History: A Study in the Philosophic Foundation of the Science of Culture (Chicago: University of Chicago Press, 1964).
Abu Isḥaq al-Shaṭibi, Al-Muwafaqat fi Uṣul al-Shari’ah, trans. Mohammad Hashim Kamali (London: Islamic Texts Society, 2014).
Jasser Auda, Maqasid Al-Shariah as Philosophy of Islamic Law: A Systems Approach (London: International Institute of Islamic Thought, 2008).
Hammurabi, The Code of Hammurabi, trans. Robert Francis Harper (Chicago: University of Chicago Press, 1904).
Jack Donnelly, Universal Human Rights in Theory and Practice (Ithaca, NY: Cornell University Press, 2013).
Samuel Moyn, The Last Utopia: Human Rights in History (Cambridge, MA: Harvard University Press, 2010).
Lynn Hunt, Inventing Human Rights: A History (New York: W.W. Norton, 2007).
Micheline R. Ishay, The History of Human Rights: From Ancient Times to the Globalization Era (Berkeley: University of California Press, 2008).
Henry Shue, Basic Rights: Subsistence, Affluence, and U.S. Foreign Policy (Princeton, NJ: Princeton University Press, 1980).
Marc Van De Mieroop. King Hammurabi of Babylon: A Biography (Malden, Blackwell Publishing, 2005).
A. Arthur Schiller, Roman Law: Mechanisms of Development (The Hague: Mouton, 1978).
Richard Tuck, Natural Rights Theories: Their Origin and Development (Cambridge: Cambridge University Press, 1979).
Brian Tierney, The Idea of Natural Rights: Studies on Natural Rights, Natural Law, and Church Law, 1150–1625 (Grand Rapids, MI: Eerdmans, 1997).
John Locke, Two Treatises of Government, ed. Peter Laslett (Cambridge: Cambridge University Press, 1988).
Immanuel Kant, Groundwork for the Metaphysics of Morals, trans. Mary Gregor (Cambridge: Cambridge University Press, 1997).
Allen W. Wood, Kantian Ethics (Cambridge: Cambridge University Press, 2008).
Justinian I, The Digest of Roman Law, trans. Charles Henry Monro (Cambridge: Cambridge University Press, 1904).
Fritz Schulz, History of Roman Legal Science (Oxford: Clarendon Press, 1946).
Plato, The Republic, trans. G. M. A. Grube and C. D. C. Reeve (Indianapolis: Hackett Publishing, 1992).
Aristotle, Politics, trans. Carnes Lord (Chicago: University of Chicago Press, 2013).
Fred D. Miller Jr., Nature, Justice, and Rights in Aristotle’s Politics (Oxford: Oxford University Press, 1995).
Jean-Jacques Rousseau, The Social Contract and Other Later Political Writings, trans. Victor Gourevitch (Cambridge: Cambridge University Press, 1997).
Boaventura de Sousa Santos, Toward a New Legal Common Sense: Law, Globalization, and Emancipation (London: Cambridge University Press, 2002).
Upendra Baxi, The Future of Human Rights (Oxford: Oxford University Press, 2006).
Jean Bottéro, Mesopotamia: Writing, Reasoning, and the Gods, trans. Zainab Bahrani and Marc Van De Mieroop (Chicago: University of Chicago Press, 1992).
Raymond Westbrook, Mesopotamian Legal Traditions and Their Influence (Chicago: University of Chicago Press, 1988).
Martha T. Roth, Law Collections from Mesopotamia and Asia Minor (Atlanta: Society of Biblical Literature, 1997).