The Five Major Legal Maxims and Their Influence on Contemporary Economic Fatāwā Issued by the National Sharia Council of the Indonesian Ulama Council

Authors

  • Enang Hidayat STIS Nahdlatul Ulama Cianjur, West Java, Indonesia

DOI:

https://doi.org/10.31436/ijfus.v10i1.390

Keywords:

The Five Major Legal Maxims, Fatāwā, Contemporary Economy, National Sharia Council, Indonesian Ulama Council

Abstract

The development of contemporary economics has given rise to new issues that require appropriate Islamic legal solutions. The National Sharia Council of the Indonesian Ulama Council (DSN-MUI) plays a significant role in formulating fatāwā on Islamic economic matters, referring not only to the Qur’an and Hadith but also to the five major and universal Islamic legal maxims. However, the direct influence of these legal maxims on DSN-MUI fatāwā has rarely been studied in depth. Therefore, this study aims to explore the five major legal maxims according to classical and contemporary scholars, and to examine their influence on contemporary economic fatāwā issued by the DSN-MUI. This study employs a historical, philosophical, and comparative approach with a prescriptive analysis. Primary sources include classical works on legal maxims such as Al-Ashbāh wa-al-Naẓāʾir fī Qawāʿid wa-Furūʿ Fiqh al-Shāfiʿīyyah by al-Suyūṭī and contemporary works such as Al-Fiqh al-Islāmī fī Thawbihi al-Jadīd by Muṣṭafā Aḥmad al-Zarqā, among others. The research applies the inductive theory of Islamic law. In conclusion, the majority of scholars of madhāhib and contemporary scholars mention five major legal maxims. However, the legal maxims that have influenced nine contemporary economic fatāwā issued by the National Sharia Board of the Indonesian Ulama Council are limited to only three major maxims, namely: “Al-Mashaqqah Tajlib al-Taysīr”, “Al-Ḍarar Yuzāl”, and “Al-ʿĀdah Muḥakkamah” This research makes an important contribution in affirming that the five major legal maxims are not merely theoretical, but have a real and tangible impact on the formulation of contemporary economic fatāwā issued by the National Sharia Board of the Indonesian Ulama Council.

Downloads

Download data is not yet available.

Metrics

Metrics Loading ...

References

ʿAbd al-Raḥmān, N., Mastuki, N., Osman, M. R., & Kasim, N. (2020). Islamic legal maxim for Shari'ah audit in Islamic bank. Journal of Islamic Accounting and Business Research, 11(2), 457–471. https://doi.org/10.1108/JIABR-11-2017-0170

Abro, A. H. (2013). Dirāsah fiqhīyah taṭbīqīyah li-qāʿidah "lā ḍarara wa-lā ḍirāra". Al-Qalam, June, 392–420. http://pu.edu.pk/images/journal/alqalam/PDF/3.%20Dr.%20Abdul%20Haye%20Abro-18-issue1-2013.pdf

Al-ʿAlāʾī, Ṣ. (2004). Al-majmūʿ al-madhab fī qawāʿid al-madhab (Vol. 1). Al-Maktabah al-Makkīyah.

Al-ʿAẓīmī, J. K. (2021). Al-qawāʿid al-fiqhīyah al-kullīyah wa-taṭbīqātuhā fī al-ikhāwah al-insānīyah. Majallat al-Sharīʿah wa-al-Qānūn, 37, 174–216.

Al-Bāḥisīn, Y. (2011). Al-mufaṣṣal fī al-qawāʿid al-fiqhīyah (2nd ed.). Dār al-Tadmurīyah.

Albediwi, A. A. (2022). Athar al-qāʿidah al-fiqhīyah al-kubrá "al-umūr bi-maqāṣidihā" wa-al-qāʿidah "al-iʿtibār li-al-maqāṣid wa-al-maʿānī lā li-al-alfāẓ". Journal of Islamic Sciences, 222(5), 1–15. https://doi.org/10.26389/AJSRP.A150522

Al-Burnūwī, M. S. (1996). Al-wajīz fī īḍāḥ qawāʿid al-fiqh al-kullīyah (4th ed.). Muʾassasat al-Risālah.

Al-Ghāmidī, M. bint M. (n.d.). Al-qawāʿid al-kullīyah al-mutaʿalliqah bi-wasāʾil al-tawāṣul al-ijtimāʿī. Majallat al-Dirāsāt al-ʿArab.

Al-Ḥarīrī, I. M. M. (1998). Al-madkhal ilá al-qawāʿid al-fiqhīyah al-kullīyah. Dār ʿAmmār.

Al-Ḥiṣnī, T. (1997). Kitāb al-qawāʿid (Vol. 1) (A. R. Al-Shaʿlān, Ed., 1st ed.). Maktabat al-Rushd.

Al-Khayrī, T. U. ʿAṭā. (2012). Taṭbīqīyah tarbawīyah mustanbiṭah min al-qawāʿid al-khams al-kubrá. Majallat Buḥūth al-Tarbīyah al-Nawʿīyah, 25.

Al-Maqqarī, A. A. M. (n.d.). Al-qawāʿid (Vol. 1). Jāmiʿat Umm al-Qurá.

Al-Marʿashalī, M. A. R. (n.d.). Taṭawwur al-qawāʿid al-fiqhīyah min ẓāhiratin ilá ʿilmin wa-atharin wa-athar dhālika fī al-fiqh al-Islāmī. 175–270.

Al-Saʿdlān, Ṣ. ibn G. (1417 H). Al-qawāʿid al-fiqhīyah al-kubrá wa-mā tafarraʿa ʿanhā. Dār Bilansīyah.

Al-Shāhrī, A. ibn Ḥ. M. (2020). Qāʿidah "lā ḍarara wa-lā ḍirāra" fī kutub al-nawāzil fī al-fiqh al-Mālikī. Majallat Kullīyat al-Sharīʿah wa-al-Qānūn, 32.

Al-Subkī, T. (1991). Al-ashbāh wa-al-naẓāʾir (Vol. 1, 1st ed.). Dār al-Kutub al-ʿIlmīyah.

Al-Suyūṭī, J. (1997). Al-ashbāh wa-al-naẓāʾir fī qawāʿid wa-furūʿ fiqh al-Shāfiʿīyah (Vol. 1, 2nd ed.). Maktabat Nizār Muṣṭafá al-Bāz.

Al-Tamīmī, S. Y. (2020). Al-qawāʿid al-fiqhīyah al-khams al-kubrá fī al-qiṣaṣ al-Qurʾānī: Istinbāṭuhā wa-taṭbīqātuhā. Jāmiʿat al-Khalīl.

Al-Walīlī, M. (1987). Al-qawāʿid al-fiqhīyah: Tārīkhuhā wa-atharuhā fī al-fiqh (1st ed.).

Al-Zarqā, M. (1998). Al-fiqh al-Islāmī fī thawbihi al-jadīd (1st ed.). Dār al-Qalam.

Al-Zarqāʾ, M. A. (1989). Sharḥ al-qawāʿid al-fiqhīyah (2nd ed.). Dār al-Qalam.

Al-Zuḥaylī, M. M. (2016). Al-qawāʿid al-fiqhīyah wa-taṭbīqātuhā fī al-madhāhib al-arbaʿah (1st ed.). Dār al-Fikr.

Arfan, A. (n.d.). Optimalisasi serapan kaidah-kaidah fikih muamalah dalam kompilasi hukum ekonomi syariah.

Basyarāt, K. M. H. (n.d.). Athar qāʿidah "al-ḍarar yuzālu" wa-taṭbīqātuhā ʿalá qaḍāyā ʿamalīyāt al-tajammul al-ṭibbīyah, 31, 1–22.

Efendi, J. (2019). Kedudukan kaidah fikih dalam ijtihad dan relevansinya dengan kompilasi hukum Islam (KHI). Al-Ahkam, X(2), 59–88. http://repository.uinib.ac.id/1825/1/JOHAN%20EFENDI%20NIM.%20088162648.pdf

Ibn al-Mulaqqin. (2010). Qawāʿid Ibn al-Mulaqqin (Vol. 1, 1st ed.). Dār Ibn al-Qayyim.

Ibn Nujaym. (1999). Al-ashbāh wa-al-naẓāʾir ʿalá madhhab Abī Ḥanīfah al-Nuʿmān (1st ed.). Dār al-Kutub al-ʿIlmīyah.

Ibn Rajab. (2008). Al-qawāʿid al-fiqhīyah (M. A. Al-Bannā, Ed.). Dār al-Kutub al-ʿIlmīyah.

Ibn ʿUlwān, I. H. M. (1433 H). Al-qawāʿid al-fiqhīyah al-khams al-kubrá wa-al-qawāʿid al-mundarijah taḥtahā (3rd ed.). Dār Ibn al-Jawzī.

Kāmil, ʿU. ʿA. (n.d.). Al-qawāʿid al-fiqhīyah al-kubrá wa-atharuhā fī al-muʿāmalah al-mālīyah. Jāmiʿat al-Azhar al-Sharīf.

Khadījah Madanī, D. B. (2024). Qāʿidah "al-ḍarar yuzālu": ʿAnāṣiruhā wa-ḍawābiṭuhā wa-taṭbīqātuhā: Namādhij taṭbīqīyatun min qānūn al-aḥwāl al-shakhṣīyah al-Imārātī. Majallat al-Buḥūth al-ʿIlmīyah wa-al-Dirāsāt al-Islāmīyah, 16(2), 515–552.

Maḥāwāt, A. Q. ibn K. (2018). Al-qawāʿid al-fiqhīyah al-khams al-kubrá (3rd ed.). Maṭbaʿat Rīmīl.

Mohamad Yunus, M. I. (2019). The position and application of Islamic legal maxims (qawāʿid al-fiqhīyah) in the law of evidence (ṭuruq al-ḥukmīyah). FIAT JUSTISIA: Jurnal Ilmu Hukum, 13(1), 43–74. https://doi.org/10.25041/fiatjustisia.v13no1.1479

Mudzhar, M. A. (2022). The use of legal maxims in the fatwas of Indonesian Ulama Council. JURNAL INDO-ISLAMIKA, 12(1). https://doi.org/10.15408/jii.v12i1.24343

Munawaroh, L. (2017). Al-qawāʿid al-fiqhīyah al-khams al-kubrá fī bāb al-ʿibādah min kitāb iʿānat al-ṭālibīn li-al-Sayyid al-Bakrī. Qudus International Journal of Islamic Studies, 5(2), 143–167.

Musa, K. (2014). Legal maxims as a genre of Islamic law. Islamic Law and Society, 21(4), 325–365. https://doi.org/10.1163/15685195-00214p01

Nasrulloh, A. M. (2023). Analisis sumber pembentukan qawāʿid al-aḥkām beserta sejarah perkembangannya. Muqaranah, 7(2). https://doi.org/10.19109/muqaranah.v7i2.18874

Novia, A. (2016). Kontribusi fiqh legal maxim dalam fatwa-fatwa ekonomi syariah Dewan Syariah Nasional Majelis Ulama Indonesia (DSN-MUI). TSAQAFAH: Jurnal Peradaban Islam, 12(1), 79–104. https://doi.org/10.21111/tsaqafah.v12i1.369

Nugroho, M. S., Rosyadi, I., & Arif, A. (2022). Takhrīj al-furūʿ al-fiqhīyah khilāl abwāb ʿibādah ḥāshīyah al-Bājūrī ʿalá al-qawāʿid al-khams al-kubrá maʿa amthilat al-taṭbīqāt al-muʿāṣirah. Ijtihad: Jurnal Hukum Dan Ekonomi Islam, 16(1), 114–152.

Rambe, K. M. (2022). Beberapa istilah penting; membandingkan qawāʿid fiqhīyah dengan ḍābiṭ fiqh, naẓarīyah fiqhīyah, dan kaidah uṣūlīyah. Landraad: Jurnal Syariah & Hukum Bisnis, 1(2), 101–112.

Rifāʿī, A., Dār al-Salām, & A. K. (2021). Al-qawāʿid al-fiqhīyah wa-al-fatwá: Makānatuhā wa-dawruhumā fī bināʾ wa-taṭawwur al-fiqh. International Journal of Islamic Studies, 1(2), 51–73.

Saiti, B., & Abdullah, A. (2016). The legal maxims of Islamic law (excluding five leading legal maxims) and their applications in Islamic finance. Journal of King Abdul Aziz University, Islamic Economics, 29(2), 139–151. https://doi.org/10.4197/Islec.29-2.12

Sanusi, S. R. F. (2021). Kaidah fikih: Sejarah dan pemikiran empat mazhab. Tahkim (Jurnal Peradaban Dan Hukum Islam), 4(2), 23–46. https://doi.org/10.29313/tahkim.v4i2.6809

Shettima, M., Biu, H. A., & Deribe, M. A. (2016). The relevance of Islamic legal maxims in determining contemporary legal issues. IIUM Law Journal, 24(2). https://doi.org/10.31436/iiumlj.v24i2.254

Talhah. (2014). Kaidah fiqhiyah furuʿīyah: Penerapannya pada isu kontemporer. Tahkim, 10, 67–88.

Thalib, P. (2016). Pengaplikasian qawāʿid fiqhīyah dalam hukum Islam kontemporer. Yuridika, 31(1), 54–63. https://doi.org/10.20473/ydk.v31i1.1958

Zakariyah, L. (2012). Custom and society in Islamic criminal law: A critical appraisal of the maxim "al-ʿādah muḥakkamah" (custom is authoritative) and its sisters in Islamic legal procedures. Arab Law Quarterly, 26(1), 75–97. https://doi.org/10.1163/157302512X612159

Published

30-01-2026

How to Cite

Hidayat إ. (2026). The Five Major Legal Maxims and Their Influence on Contemporary Economic Fatāwā Issued by the National Sharia Council of the Indonesian Ulama Council. International Journal of Fiqh and Usul Al-Fiqh Studies, 10(1), 78–90. https://doi.org/10.31436/ijfus.v10i1.390