Juridical Approaches in the Opinions of Proponents and Opponents of Marriage of Minors

المقاربات الفقهية في رؤية المجيزين والمانعين في زواج الصغيرات

Authors

  • Qamzah Salemr Almarri Associate Professor, Department of Islamic Studies, University of Hafr Al Batin, Saudi Arabia

DOI:

https://doi.org/10.31436/ijfus.v8i1.333

Keywords:

Juridical approaches, marriage, minors, underage girls, objectives of marriage

Abstract

The aim of this research is to present the jurisprudential opinions concerning the marriage of minors, both those in favor and those against, to facilitate the understanding of the ruling sought by students of knowledge and others in this matter and to explain the benefits and drawbacks of the marriage of minors. My reason for choosing this topic is the diversity of jurisprudential opinions surrounding the marriage of minors and the desire to clarify the issue of the marriage of minors from a jurisprudential perspective to serve Islamic jurisprudential heritage and address the lack of knowledge among some Muslims regarding such rulings. The importance of this research lies in its role as a jurisprudential Islamic study aimed at understanding the jurisprudential rulings related to the marriage of minors. The research plan is organized into an introduction and two sections. The first section “the marriage of minor girls, its concept and types” is divided into three sub-sections. The first sub-section is on what is meant by the marriage of minor girls. The second sub-section is on the objectives of marriage. The third sub-section is on the types of minors in Islamic jurisprudence. The second section “Jurisprudential approaches to the marriage of minor girls” is also divided into three sub-sections. The first sub-section is on the view of those who permit it, their evidences and benefits of this type of marriage. The second sub-section is on the position of those who oppose it, their evidences and drawbacks of this marriage. The third sub-section is about the preference between the opinion of the majority of scholars and their opponents. The study concluded with a number of results, including: citing evidence from the Qur’ān and Sunnah, the majority of scholars are of the opinion that the marriage of young girls (underage girls) is permissible. Among the benefits of this permissibility is that not specifying an age for marriage sometimes serves the interest (maṣlaḥah). In some cases, early marriage of a boy and a girl who possess somewhat mental and psychological abilities beyond their age has a positive effect that lies in assuming responsibility. According to the view of the opponents, among the legal disadvantages are: the purpose of marriage, of course, is to satisfy one’s desire, and there is no desire for children, and according to the Sharīʽah, procreation and childhood are incompatible with them. Finally, consideration must be given to setting specific goals for this marriage and not generalizing the ruling on it and setting legal regulations for it that estimate the need motivating this marriage.

Downloads

Download data is not yet available.

Metrics

Metrics Loading ...

References

Abū Dāwūd. (n.d.). Sunan Abī Dāwūd. al-muḥaqqiq: Muḥammad Muḥyī al-Dīn ʻAbd al-Ḥamīd. Al-Maktabah al-ʻAṣrīyah, Ṣaydā – Bayrūt.

Abū Ḥayyān, I. (1420AH). Al-Baḥr al-muḥīṭ fī Al-tafsīr. al-muḥaqqiq: Ṣidqī Muḥammad Jamīl. Dār al-Fikr – Bayrūt.

Abū Zahrah, M. (n.d.). Al-wilāyah ʻalá al-nafs. Dār al-Fikr al-ʻArabī.

Abū Zahrah, M. A. (n.d.). Al-wilāyah ʻalá al-nafs. bi-dūn Ṭabʻah, Dār al-Fikr al-ʻArabī.

Al-ʻAynī, A. M. Ḥ. (2000). Al-bināyh sharḥ al-Hidāyah . Dār al-Kutub al-ʻIlmīyah-Bayrūt, Lubnān.

Al-Baghawī. (1420AH). Maʻālim al-tanzīl fī tafsīr al-Qurʼān = tafsīr al-Baghawī. Dār Iḥyāʼ al-Turāth al-ʻArabī, Bayrūt.

Al-Bayhaqī. (n.d.). al-Sunan al-Kubrá, Kitāb : al-nikāḥ, Bāb mā jāʼa fī inkāḥ al-yatīmah.

Albldḥy. (1937). al-Ikhtiyār li-taʻlīl al-Mukhtār. Maṭbaʻat al-Ḥalabī-al-Qāhirah, Dār al-Kutub al-ʻIlmīyah-Bayrūt.

Al-Bukhārī, Ṣ. (1422AH). Al-Jāmiʻ al-Musnad al-ṣaḥīḥ. Dār Ṭawq al-najāh.

Al-Fīrūzābādī. (1426AH). Al-Qāmūs al-muḥīṭ. Maktab taḥqīq al-Turāth fī Muʼassasat al-Risālah, Bayrūt, Lubnān.

Al-Ghazālī. (n.d.). Iḥyāʼ ʻulūm al-Dīn. Bayrūt: Dār al-Maʻrifah.

Al-Ghazzī, M. Ṣ.-Ḥ. (1996). Al-Kitāb : al-Wajīz fī Īḍāḥ Qawāʻid al-fiqh al-Kullīyah. Muʼassasat al-Risālah al-ʻĀlamīyah, Bayrūt-Lubnān.

Al-Ḥamawī, U. (2008). Al-Ṣiḥḥah al-Injābīyah fī al-fiqh al-Islāmī. Majallat Jāmiʻat Dimashq lil-ʻUlūm al-iqtiṣādīyah wa-al-qānūnīyah.

Al-Ḥanbalī. (1993). Ghidhāʼ al-albāb fī sharḥ manẓūmat al-Ādāb. Miṣr: Muʼassasat Qurṭubah.

Al-Jaṣṣāṣ. (1405AH). Aḥkām al-Qurʼān. Lajnat murājaʻat al-maṣāḥif bi-al-Azhar al-Sharīf. Dār Iḥyāʼ al-Turāth al-ʻArabī – Bayrūt.

Al-Kaffawī. (n.d.). Al-Kullīyāt Muʻjam fī al-muṣṭalaḥāt wa-al-furūq al-lughawīyah. Bayrūt: Muʼassasat al-Risālah.

Al-Kāsānī. (1406AH). Badāʼiʻ al-ṣanāʼiʻ fī tartīb al-sharāʼiʻ. Dār al-Kutub al-ʻIlmīyah.

Al-Khādimī. (2001). ʻIlm al-maqāṣid al-sharʻīyah. Maktabat al-ʻUbaykān.

Al-Marghīnānī. (n.d.). Al-Hidāyah fī sharḥ bidāyat al-mubtadī. Bayrūt-Lubnān: Dār Iḥyāʼ al-Turāth al-ʻArabī.

Al-Mundhir, I. (2004). Al-Ijmāʻ. Dār al-Muslim lil-Nashr wa-al-Tawzīʻ.

Al-Nisāʼī. (n.d.). al-sunan al-Kubrá, Kitāb : al-nikāḥ, Bāb : tuzawwiju al-marʼah mithlihā min al-rijāl fī al-Sinn .

Al-Qarāfī. (1994). Al-Dhakhīrah. Bayrūt: Dār al-Gharb al-ʼIslāmy.

Al-Qaysī. (1431AH). Zawāj al-ṣighār fī ḍawʼ taḥdīd sinn al-zawāj. Al-Jāmiʻīyah al-Islāmīyah– Ghazzah, , 16.

Al-Qurṭubī, ibn ʻAbd al-Barr (1980). Al-Kāfī fī fiqh ahl al-Madīnah. Maktabat al-Riyāḍ al-ḥadīthah, al-Riyāḍ, al-Mamlakah al-ʻArabīyah al-Saʻūdīyah, al-Ṭabʻah : al-thāniyah.

Al-Ramlī, F. (n.d.). Fatāwá al-Ramlī. Al-Maktabah al-Islāmīyah.

Al-Rāzī. (1420AH). Mukhtār al-ṣiḥāḥ. Bayrūt – Ṣaydā, al-Ṭabʻah : al-khāmisah: Al-Maktabah al-ʻAṣrīyah-al-Dār al-Namūdhajīyah.

Al-Sarakhsī. (1993). Al-Mabsūṭ. Bayrūt: Dār al-Maʻrifah, al-Ṭabʻah : bi-dūn Ṭabʻah, Tārīkh al-Nashr.

Al-Sayyid, Ḥ. (n.d). Maqāṣid al-nikāḥ wa-āthāruhā dirāsah fiqhīyah muqāranah. nuskhah iliktrūnīyah lil-Kitāb.

Al-Shāfiʻī. (1990). al-Umm. Bayrūt: Dār al-Maʻrifah, al-Ṭabʻah : bi-dūn Ṭabʻah, sanat al-Nashr.

Al-Shāṭibī. (1997). Al-Muwāfaqāt. al-muḥaqqiq : Abū ʻUbaydah Mashhūr ibn Ḥasan Āl Salmān. Dār Ibn ʻAffān.

Al-Shawkānī, M. (1416AH). Wa-Ball al-ghamām ʻalá Shifāʼ alʼwām. Maktabat Ibn Taymīyah – al-Qāhirah.

Al-Shaybānī. (1403AH). Al-Ḥujjah ʻalá ahl al-Madīnah. al-muḥaqqiq : Mahdī Ḥasan al-Kīlānī al-Qādirī. ʻĀlam al-Kutub – Bayrūt.

Al-Shirbīnī. (1415AH). Mughnī al-muḥtāj ilá maʻrifat maʻānī alfāẓ al-Minhāj. Dār al-Kutub al-ʻIlmīyah.

Al-Sibāʻī. (1999). Al-Marʼah bayna al-fiqh wa-al-qānūn. Dār al-Warrāq lil-Nashr wa-al-Tawzīʻ, Bayrūt.

Al-Suyūṭī. (1983). Al-Ashbāh wa-al-naẓāʼir fī Qawāʻid wa-furūʻ fiqh al-Shāfiʻīyah. Dār al-Kutub al-ʻIlmīyah.

Al-Ṭabarī. (1420AH). Jāmiʻ al-Bayān fī Taʼwīl al-Qurʼān. al-muḥaqqiq: Aḥmad Muḥammad Shākir. Muʼassasat al-Risālah.

Al-Tamīmī, T. (1431AH). Maqāṣid al-sharīʻah fī al-zawāj wa-niẓām al-usrah. Al-Muʼtamar al-Thānī wa-al-ʻishrīn lil-Majlis al-Aʻlá lil-Shuʼūn al-Islāmīyah al-munʻaqid. Al-Qāhirah: Maqāṣid al-sharīʻah wa-qaḍāyā al-ʻaṣr.

Al-Yūsuf. (1988). Al-Zawāj fī ẓill al-Islām. al-Dār al-Salafīyah, al-Kuwayt.

Al-Zarkashī. (1993). Sharḥ al-Zarkashī . Dār al-ʻUbaykān, al-Ṭabʻah : al-ūlá.

Al-Zarqā, A. (1989). Sharḥ al-qawāʻid al-fiqhīyah. Dār al-Qalam, Dimashq-Sūriyā.

Al-Zubaydī. (n.d). Tāj al-ʻarūs min Jawāhir al-Qāmūs. al-muḥaqqiq : majmūʻah min al-muḥaqqiqīn. Dār al-Hidāyah.

Ḍūyān, I. (1409AH). Manār al-Sabīl fī sharḥ al-Dalīl. al-muḥaqqiq : Zuhayr al-Shāwīsh. Al-Maktab al-Islāmī.

Ḥammād, N. (1994). Naẓarīyat al-wilāyah fī al-sharīʻah al-Islāmīyah. Dimashq: Dār al-Qalam.

Ḥusayn, A. F. (n.d.). Aḥkām al-zawāj fī al-sharīʻah. Dār al-Maṭbūʻāt aljāmʻyt-al-Iskandarīyah.

Ibn ʻĀbidīn, I. (n.d.). Al-ʻUqūd al-durrīyah fī Tanqīḥ al-Fatāwá al-Ḥāmidīyah. Dār al-Maʻrifah, al-Ṭabʻah.

Ibn Al-Jawzī, I. (2004). Ṣayd al-khāṭir. Dār al-Qalam – Dimashq.

Ibn Ḥajar. (1379AH). Fatḥ al-Bārī sharḥ Ṣaḥīḥ al-Bukhārī. Muḥammad Fuʼād ʻAbd al-Bāqī. Dār al-Maʻrifah-Bayrūt.

Ibn Ḥazm. (n.d.). al-Muḥallá wa-al-āthār. Dār al-Fikr – Bayrūt, al-Ṭabʻah : bi-dūn Ṭabʻah wa-bi-dūn Tārīkh.

Ibn Mājah. (n.d.). Al-aḥkām, Bāb min baná fī ḥqh mā yaḍuru bjārh .

Ibn Manẓūr. (1414AH). Lisān al-ʻArab. Bayrūt, al-Ṭabʻah : al-thālithah: Al-Nāshir : Dār Ṣādir.

Ibn Mufliḥ. (1418AH). Al-Mubdiʻ fī sharḥ al-Muqniʻ. Bayrūt – Lubnān, Dār al-Kutub al-ʻIlmīyah.

Ibn Nujaym. (1999). Al-ʼAshbāh wa al-naẓāʼir ʻalá madhhab abī ḥanīfata alnnuʻmāni. Dār al-Kutub al-ʻIlmīyah, Bayrūt-Lubnān.

Ibn Qayyim Al-Jawzīyah. (1994). Zād al-maʻād fī Hudá Khayr al-ʻibād. Muʼassasat al-Risālah, Bayrūt-Maktabat al-Manār al-Islāmīyah, al-Kuwayt.

Ibn Qayyim. (1991). Iʻlām al-muwaqqiʻīn ʻan Rabb al-ʻālamīn. Bayrūt: al-Nāshir : Dār al-Kutub al-ʻIlmīyah.

Kulthūm, i. Y. (2012). Mafhūmuh Wʼhlyth fī al-fiqh al-Islāmī wa-al-qānūn al-waḍʻī. Majallat Dirāsāt Jāmiʻat bshār-al-Jazāiʼr.

Liḥyah, N. D. A. (1437AH). Al-Muqaddimāt al-sharʻīyah lil-zawāj bi-ruʼyah maqāṣidīyah. Dār al-anwār lil-Nashr wa-al-Tawzīʻ.

Līnah, L. (2020). Zawāj al-qaṣr bayna al-mafhūm al-qānūnī wa-al-maṣlaḥah al-muʻtabarah sharʻan. Majallat al-Ustādh al-bāḥith lil-Dirāsāt al-qānūnīyah wa-al-siyāsīyah.

Muslim. (1392AH). Al-Minhāj sharḥ Ṣaḥīḥ Muslim ibn al-Ḥajjāj : Abū Zakarīyā Muḥyī al-Dīn Yaḥyá ibn Sharaf al-Nawawī. Dār Iḥyāʼ al-Turāth al-ʻArabī – Bayrūt.

Muṣṭafá, Ibrāhīm . (n.d.). Al-Muʻjam al-Wasīṭ : Majmaʻ al-lughah al-ʻArabīyah bi-al-Qāhirah. Dār al-Daʻwah.

Saʻīd, N. Ḥ. (2017). Tazwīj al-qāṣirāt bayna al-fiqh al-Islāmī wa-qānūn al-aḥwāl al-shakhṣīyah al-ʻIrāqī. Al-Majallah al-ʻIlmīyah li-Jāmiʻat Jīhān, 134.

Shahwān, R. S. (1412AH). Ḥikmat al-zawāj wamanāfiʻuh. Majallat al-Buḥūth al-Islāmīyah, al-ʻadad (33), Tārīkh al-iṣdār Rabīʻ al-Awwal ilá Jumādá al-thāniyah .

Published

31-01-2024

How to Cite

Almarri, Q. S. (2024). Juridical Approaches in the Opinions of Proponents and Opponents of Marriage of Minors: المقاربات الفقهية في رؤية المجيزين والمانعين في زواج الصغيرات. International Journal of Fiqh and Usul Al-Fiqh Studies, 8(1), 61–71. https://doi.org/10.31436/ijfus.v8i1.333

Issue

Section

Arabic Articles