Autopsy as a Means of Criminal Evidence: A Comparative Juristic Study

التشريح وسيلة من وسائل الإثبات الجنائي: دراسة فقهية مقارنة

Authors

  • Che Nurul Asyiqin Che Yusoff MA Researcher, Department of Fiqh & Usul al-Fiqh, AHAS KIRKHS, International Islamic University Malaysia
  • Ahmad Muhammad Husni Assistant Professor, Department of Fiqh & Usul al-Fiqh, AHAS KIRKHS, International Islamic University Malaysia

DOI:

https://doi.org/10.31436/ijfus.v7i3.324

Keywords:

Autopsy, crime, evidence, Sharīʽah, Malaysian law

Abstract

An autopsy is a crucial method for detecting crime and is included in the Code of Criminal Procedure as one of the essential procedures for obtaining evidence, especially biological evidence, in the body of the deceased to determine the cause of death. Despite this, some jurists maintain that autopsy is not permissible because it harms the dead, and Sharīʽah prohibits all forms of aggression and harm to humans, whether they are alive or dead. This study aims to shed light on the extent to which the principle of necessity is allowed in the process of forensic autopsy, and the importance of this study lies in clarifying the ruling of necessity from the Islamic perspective. The researchers used an inductive method to collect information and a comparative analytical study, and the interview which was conducted with forensic doctors and the police to collect information about the practice of autopsy in Malaysia. The researchers discovered that the cases in which the autopsy was performed in Malaysia are in accordance with the Sharīʽah, due to their necessity.

Downloads

Download data is not yet available.

Metrics

Metrics Loading ...

References

Abdul Rani bin Kamaruddin. 2009. “Inquiry of Death Under the Malaysian Criminal Procedure Code”. Malaysian Law Journal.

Ab Hamid S., Muhammad Noor M.H., Zainun K.A. 2019. “A Deadly Hole: Postmortem Multislice Computed Tomography of Gunshot Injury”. Malaysian Journal of Medicine and Health Sciences. Vol. 15(3). 167-169.

Abū Bakr, Abdullah Zayd. 1996. Fiqh al-Nawāzil Qaḍāyā Fiqhīyyah Muʽāṣir. Bīrūt: Dar al-Fikr.

Al-Bustānī, Baṭras. 1987. Muhīṭ al-Muhīṭ. Bīrūt: Maktabah Lubnān.

Al-Jundī, Ibrāḥīm Ṣādiq. 2000. al-Tib al-Sharʽī fi al-Tahqīqāt al-Jināiyyah. Riyadh: Akādīmīyyah Nāīf al-Arabiyyah lil Ulūm al-Amnīyyah.

Al-Qaṣār, ʽAbd al-ʽAzīz. 1999. Hukm Tashrīḥ al-Insān baina al-Sharīʽah wa al-Qānūn. Bīrūt: Dar Ibn Hazm.

Al-Sabāʽī., & ʽAlī al-Bār. 1993. al-Tabīb Adabuhu wa Fiqhuhu. Damshiq, Dar al-Qalam.

Al-Shanqītī, Muḥammad bin Muḥammad al-Mukhtār. 1994. Aḥkām al-Jarāḥah al-Tibbīyyah wa al-Athār al-Mutarattabah ʽAlayhā. Jeddah: Dar al-Ṣaḥābah.

Al-Shunayfī, Nāif bin Saʽad. 2005. Aḥkām Tashriḥ Juthah al-Ādamī wa Taṭbīqātuhu al-Qaḍāiyyah. Master Thesis. Imām bin Muḥammad bin Saʽūd University.

Al-ʽUjlān, Abdullah bin Sulaymān. 2006. Al-Qaḍā bi al-Qarāin al-Muʽāṣirah. As-Saʽūdīyyah: Jāmiʽah al-Imam Muḥammad bin Saʽud.

Al-Yaʽqūbī, Ibrāhīm. 1987. Shifa al-Tabārīḥ wa al-adwa fi Hukm al-Tashriḥ wa Naql al-Aʽḍa. Damshiq: Tauzīʽ Maktabah al-Ghazālī.

Annuar Ayob. 2007. Kelemahan Sistem Inkues dan permasalahan prosedur siasatan kematian dalam jagaan polis di Malaysia. Master Thesis, Universiti Malaya.

Bar, Muhammad ʽAli. 1989. ʽIlm al-Tasyrīh inda al-Muslimīn. Jeddah: Dar Saʽud.

Fakhriani Mohammed Yusof. 1989. Bedah Siasat: Penilaian Ialam Terhadap Amalannya di Malaysia. Universiti Malaya, Malaysia.

Fatwa Dar al-Ifta. Retrieved on 31 December 2022 from https://www.dar-alifta.org

Garis Panduan Bedah-Siasat mayat di hospital-hospital Kementerian Kesihatan Malaysia, Bil. 17/2008.

Ibn Kathīr, Abu al-Fada Ismāʽīl. 1998. Tafsīr al-Qurān al-ʽaẓīm. Taḥqīq: Muḥammad Ḥusīn. Bīrūt: Dar al-Kutub al-ʽIlmīyyah.

Ibn Manẓūr, Muḥammad bin Mukarram. 1993. Lisān al-ʽarab. Bīrūt: Dar Ṣādir.

Ibn Qudāmah, ʽAbdullah bin Aḥmad. 1968. Al-Mughnī. Maktabah al-Qāherah.

K.s. Narayan.,& O.p Murty. 2014. The Essentials of Forensic Medicine and Toxicology. Jaypee Brothers Medical Publishers.

Kanʽan, Aḥmad Muḥammad. 2000. al-Mausūʽah al-Tibbīyyah al-Fiqhīyyah. Bīrūt: Dar Nafāis.

Kasinathan Nadesan. 1997. “The Importance of the Medico-Legal autopsy”. Malaysian J pathol.

Markaz al-Tamayyuz al-Bahsi fi Fiqh al-Qāḍāyā al-Muʽāṣirah. 2014. Al-Mausūʽah al-Muyassarah fi Fiqh al-Qāḍāyā al-Muʽāṣirah. Riyāḍ: Markaz al-Tamayyuz al-Bahsi fi Fiqh al-Qāḍāyā al-Muʽāṣirah.

Menezes, Ritesh G. & Francis N. Monteiro. 2023. Forensic Autopsy. https://www.ncbi.nlm.nih.gov/books/NBK539901/

Salemo M., Sessa F., Piscopo A., Montana A., Torrisi M., Patane F., Murabito P., Li Volti G., & Pomara C. 2020. “No Autopsies on COVID-19 Deaths: A Missed Opportunity and the Lockdown of Science”. Journal of Clinical Medicine.

Noorfajri Iamail., Farah Nini Dusuki., & Ahmad Azam Mohd Shariff. 2015. “Inkues Koroner dan Proses Autopsi di Malaysia dari Perspektif Perundangan”. CLJ LAW.

Ramalinggam Rajamanickam. 2014. “Patologi Forensik dan Peranannya Dalam Penyiasatan kes-kes Jenayah di Malaysia”. CLJ Law.

Ruqayyah Asʽad. Aḥkām al-Tasarruf bi al-Juthah fi al-Fiqh al-Islāmī. Master Thesis. al-Najāḥ al-Watanīyyah University.

Sālmī, Masʽudah. 2018. Aḥkām Tashriḥ Juthah al-Mayyit fi al-Sharīʽah al-Islāmiyyah Muqāranah bi al-Qānūn al-Wadhʽī. Master Thesis. al-Syahīd Hammah Lakhḍar University.

Sanbahlī, Muḥammad Burhānuddīn. 1988. Qaḍāyā Fiqhīyyah Muʽāṣirah. Damshiq: Dar al-Qalm.

Shaʽbān, Khālid Muḥammad. 2008. Masulīyyah al-Tib al-Sharʽī: Dirāsah Muqāranah baina al-Fiqh al-Islāmī wa al-Qānūn al-Waḍʽī. Al-Iskandariah: Dar al-Fikr al-Jamiʽī.

Shahrom Abd.Wahid. 1993. Patologi Forensik. Kuala Lumpur: Dewan Bahasa dan Pustaka.

Sharaf al-Din, Aḥmad. 1987. Al-Aḥkām al-Sharʽīyyah lil aʽmāl al-tibbīyyah. Dar al-Fikr al-ʽArabī.

Published

15-12-2023

How to Cite

Che Yusoff, C. N. A., & Muhammad Husni, A. (2023). Autopsy as a Means of Criminal Evidence: A Comparative Juristic Study: التشريح وسيلة من وسائل الإثبات الجنائي: دراسة فقهية مقارنة. International Journal of Fiqh and Usul Al-Fiqh Studies, 7(3), 77–88. https://doi.org/10.31436/ijfus.v7i3.324

Issue

Section

Arabic Articles