Halal Financing in the COVID-19 Pandemic: Analysis of Rukhṣoh on Halal Transactions

Authors

  • Saheed Abdullahi Busari Department of Fiqh & Usul Fiqh, IRKHS, International Islamic University Malaysia
  • Habeebullah Zakariyah IIUM Institute of Islamic Banking and Finance, International Islamic University Malaysia

DOI:

https://doi.org/10.31436/jif.v10i.527

Abstract

Halal (permissible) covers wājib, mandūb, mubah, and makrūh categories in the rulings of Islamic jurisprudence based on the personal situation of the subject matter. The outbreak of COVID-19 across the globe has triggered the quest for the scope of halal financing and management. Does the pandemic situation is enough justification for allowing financing of some non-permissible activities? This study aims to explore the principles of Rukhṣoh in Islamic jurisprudence and its implication on the scope of funding halal transactions amidst the COVID-19 pandemic. This study is mainly qualitative-based research. The study employs a doctrinal approach in exploring the principles of Rukhṣoh and Azīmah and their contemporary application to the scope of halal financing in the context of COVID-19. The study identifies the general scope of halal (permissible) within the contexts of wājib, mandūb, mubah, and makrūh. The result further suggests that even though Haram (forbidden) might be granted the Rukhṣoh based on specific circumstances, the Islamic jurists differ in giving it the equal status within the halal scope except that there is a waiver of punishment on the Mukhalaf (accountable person). The study out that many people might have violated contractual obligations because of the COVID-19 pandemic. Thus, Islamic financial institutions should apply the Quranic inunction of "If the debtor is in difficulty, grant him time till it is easy for him to repay. But suppose ye remit it by way of charity. In that case, that is best for you if ye only knew" [Al-baqarah: 280] as respite and benevolence on loans to promote financial recovery of Muslim economy in the pandemic. Although there are studies on halal financing, this study is a novel contribution to the contemporary application of the concept of Rukhṣoh and Azīmah to halal financing amidst the COVID-19 challenges.

Downloads

Download data is not yet available.

References

Abādī, S. A.-Ḥaqi A.-ʽAzīm. (2002). ʽAinu Al-Maʽbūd ʽalā sunani Abi Dawūd. Baytul Afkar Ad-Dawli.

Al-Āmīdī, A. bin M. (2003). Al-Iḥkām fi Usul al-Aḥkām (A. R. ʻAfīfī (ed.)). Dar Samii.

Al-Baydāwī, A. bin U. bin M. (1984). Minhaj al-Usūl Ilā ʽIlmi Al-Usūl,. Dar Al-Kutub Al-‘ilmiyah.

Al-Ghazali, M. bin A. A.-H. (505). Al Mustasfa Min ilm Al Usul (On Legal theory of Muslim Jurisprudence) (H. bin Z. Hafiz (ed.)). Sharkah Madinah Munawarah.

An-Nawawi, Y. bin S. M. A. Z. (1930). Al-Minhaj fi Sharh sahih Muslim (2nd ed.). Tabaa masriyah bi Al-Azhar.

Arif, S., & Ahmad, R. (2011). Food quality standards in developing quality human capital : An Islamic perspective. African Journal of Business Management, 5(31), 12242–12248. https://doi.org/10.5897/AJBM10.1692

Bank Negara Malaysia. (2010). Shariah Resolutions in Islamic Finance.

Bank Negara Malaysia. (2020). Measures to Address COVID-19 Impact Bank Negara Malaysia and the Malaysian financial industry are committed to assist individuals and viable businesses adversely affected by the COVID-19 pandemic. Central Bank of Malaysia.

Basel Committee on Banking Supervision. (2020). Measures to reflect the impact of Covid-19.

Dāwūd, S. bin A.-A. bin I. bin B. A.-A. A. (2009). Sunan Abu Dāwūd (S. Arnautī (ed.)). Dar Ar-Risālah Al-ʽĀlamiyyah.

Dusuki, A. W. (2005). Understanding the objectives of Islamic banking : a survey of stakeholders ’ perspectives. International Journal of Islamic and Middle Eastern Finance and Management, 1(2), 132–148. https://doi.org/10.1108/17538390810880982

Elgasim, S. A., Ansari, A. H., & Arifin, M. (2013). Classical Classification of Divine Rule ( HukumShari ’ i ): The Denial of Declaratory Rule ( HukumWada ’ i ) Professor at the Department of Civil Law at Ahmad Ibrahim Faculty of Laws International Islamic Associate Professor at the Department of Islamic L. 7(7), 842–854.

Esendorfer, J. O. P., Ehner, O. T. L., & Ag, O. (2016). ISLAMIC BANKING AND FINANCE AS AN ETHICAL ALTERNATIVE : A SYSTEMATIC LITERATURE REVIEW. ACRN Oxford Journal of Finance and Risk Perspectives, 5(2), 42–64.

Hidayat, S. E., Farooq, M. O., Nasution, A., & Sari, C. A. (2020). COVID-19 And Its Impacts On The Islamic Financial Industry In The OIC Countries. In The Impact Of COVID-19 Outbreak On The Islamic Finance In The OIC Countries.

ʽAṭiyah Muhammad bin Sālim. (1420). Sharḥu Bulūgu Al-Marāmī.

Ibn Kathīr, bin Umar, I. (1997). Tafsīr-al-Qurān-al-‘Azīm (S. bin M. Al-Salāmah (ed.); 2nd ed.). Dār Ṭībah.

Ishak, M. I., & Ibrahim, B. (2020). Form of Rukhsah For Prayer in Critical Situation Form of Rukhsah For Prayer in Critical Situation. 1(4), 359–370. https://doi.org/10.6007/IJARBSS/v10-i4/7139

Islamic Development Bank Group. (2020). The Covid-19 Crisis and Islamic Finance (Issue September). https://irti.org/product/the-covid-19-crisis-and-islamic-finance/

Mohamed, R., Faridah, C., Mahmood, C., Hafizah, N., & Mansor, A. (2014). Understanding Mechanisms to Promote Halal Industry- The Stakeholders ’ Views. Procedia - Social and Behavioral Sciences, 130, 160–166. https://doi.org/10.1016/j.sbspro.2014.04.020

Muhamed, N. A., Ramli, N. M., Aziz, S. A., & Yaakub, N. A. (2014). Integrating Islamic Financing and Halal Industry : A Survey on Current Practices of the Selected Malaysian Authority Bodies Integrating Islamic Financing and Halal Industry : A Survey on Current Practices of the Selected Malaysian Authority Bodies. Asian Social Science, 10(17), 120–126. https://doi.org/10.5539/ass.v10n17p120

Muhammad bin Ismail Abu ‘Abd Allah al-Bukhari. (1994). Sahih al-Bukhari. In Dar al-Fikr (p. 70).

Noordali, N. (2016). Intermediary services & systems solutions to connect the global Islamic financial market responsibly. In Islamic Finance New Annual guide. https://doi.org/10.5962/bhl.title.117884

Rehman, A. A. (2020). Islamic finance takes on COVID-19. United Nation Development Program. https://www.undp.org/content/undp/en/home/blog/2020/islamic-finance-takes-on-covid-19.html

Sai, O. (2011). Salam Contract in Islamic Law : A Survey. International Association for Islamic Economics Review of Islamic Economics, 14(2), 91–122.

Saiti, B., & Abdullah, A. (2016). The Legal Maxims of Islamic Law ( Excluding Five Leading Legal Maxims ) and Their Applications in Islamic Finance ( 1 ) Buerhan Saiti and Adam Abdullah. JKAU: Islamic Econ, 29(2), 139–151.

Shihāb din Abu Abas Ahmad bin Idris, A.-Q. (2004). Tanqīhu al-Fusūl, fi Iqtiṣār al-Maḥsūl fī al-Usūl,. Dar Al-Fikr.

Sutan Emir Hidayat, M. O. F. & E. A. A. (2020). Impact of the Covid-19 Outbreak on Islamic Finance in the OIC Countries.

Usmani, M. M. T. (1998). An Introduction to Islamic Finance.

Wilson, R. (n.d.). Parallels between Islamic and Ethical Banking.

World Bank Group. (2020). COVID-19 and Non-Performing Loan Resolution in the Europe and Central Asia region (Issue December).

Zuhair, M. A. N. (2011). Usūl al-Fiqh (1st ed.). Al-Maktabah Al-Azhariyyah lil Turāth.

Downloads

Published

2021-04-30

How to Cite

Saheed Abdullahi Busari, & Habeebullah Zakariyah. (2021). Halal Financing in the COVID-19 Pandemic: Analysis of Rukhṣoh on Halal Transactions. Journal of Islamic Finance, 10, 061–066. https://doi.org/10.31436/jif.v10i.527

Issue

Section

Articles