The Authenticity of the Book of Suleym Ibn Qays from the Perspective of the Imamate Shī‘a in Recording Hadith: A Critical Study
Keywords:
Shiism, ḥadīth, Imamite, Sunnaite, Traditionalist.Abstract
The Sunnah is a key lawmaking source in Islam, therefore, had had serious care from the companions of the prophet and the righteous followers. The big number of Hadith we have today shows that the companions and righteous followers exerted a great deal of efforts in the preservation of the Sunnah. The nature of compilation and recording of Hadith at that time differed greatly from subsequent periods. The Imamate Shī‘a had a presence in this endeavor. In fact, some of their written sources, dating back to that period, reached us, namely the book written by Suleym Ibn Qays al-Hilali (76 H). This book is one of the ancient authentic sources that the Imamate Shī‘a gave a significant care since Suleym is believed to be one of the closest disciples to Ali, a man that they look reverently as the first imam in the dynasty of twelve imams. This book also distinguishes itself from other sources because it was acknowledged by four reverent imams namely: Ali, Hassan, Husein, and Zein al-Abidin.
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Al-‘Amilī, Ja‘far Murtada. Ma’sāt al-Zahrah, Bayrūt: Dār al-Siyrah, 1997.
Al-Anṣārī, Muhammad al-Bāqır, “Kitāb Suleym bin Qays aqdam naṣ tārīkh ‘akā’idī fī al-İslām”, Journal of Turathunā, V.64, No1, 1421, pp.85-162.
Al-Ash‘arī, S‘ad bin Abdillah Ebī Khalef. Kitāb al-Maqālāt wa al-Fıraq, Ṭahrān: Maṭba‘a Ḥahdariyyah, 1360.
Al-Baghdādī, Abū al-Farj Muhammad bin İsḥāk. Al-Fihrist, Bayrūt: Dār al-ma‘rifah, 1417.
Al-Baghdādī, Manṣūr ‘abd al-Qahīr bin Ṭāhīr bin Muhammed. al-Farq Bayna al- Fıraq, Bayrūt: Dār al- Āfāq al-Jadīdah, 1977.
Al-Burqī, Ahmad bin Muhammad bin Khālid. Al-Maḥāsin, Qom: Dār al-Kutub al- Islāmiyyah, 1371.
Al-Ḥillī, al-Ḥasan bin Yūsuf bin al-Muṭahhar. Khulāsah al-aqwāl fī ma‘rifah al-rijāl, Qom: Mu’assaah al-Nashr al-İslāmī, 1417.
Al-Ḥillī, Jamāl al-dīn al-Hasan bin yūsuf. Al-Alfayn fī imāmah emīr al-mu’minīn, al- Kuwayt: Maktabah al-Alfayn, 1985.
Al-Isfırāyeynī, Ṭāhīr bin Muhammed. Al-Tabṣīr fī al-dīn wa Tamyīz al-fırqah al- najiyyah, Bayrūt: ‘Alem al-Kutub, 1983.
Al-Jawharī, Abū Naṣr İsmā‘īl bin Ḥammād. Al-Ṣıḥāḥ Taj al-Lugha, Bayrūt: Dār al-‘İlm, 1987.
Al-Kashānī, Muhammad Muhsin bin Murtadā. Al-W āfī, Iṣfahān: Maktabah al-imām amīr al-mu’minīn, 1406.
Al-Kashhī, Muhammad bin ‘omar, Rijāl al-Kashhī. Al-Rijāl, Mashad:Mu’assasah nashr danishqāh, 1409h.
Al-Kulaynī, Muhammad bin Ya‘qūb bin İsḥāq. Al-Kāfī, Qom: Dār al-Ḥadīth, 1429h.
Al-Majlisī, Muhammed Bāqır bin Taqī. Biḥār al-Anwār, Bayrūt: Dār İḥyā al-Turāth al- ‘Arabī, 1403.
Al-Mas‘ūdī, Abū al-Ḥasan ‘Alī. Murūj al-Zahab wa Ma‘adin al-Jawhar, Bayrūt:al- Maktabah al-Mıṣrıyyah, 2005.
Al-Mizzī, Abū al-Ḥajjāj Yūsuf bin al-Zakī. Tahzīb al-Kamāl, Bayrūt: Mu’assaah al-Rīsalah, 1980.
Al-Mufīd, Muhammad bin Muhammad al-Nu‘mān. Taṣḥīḥ İ‘tiqādāt al-İmāmiyyah, Qom: al-Mu’tamar al-‘ālemī, 1413.
Al-Mufīd, Muhammad bin Muhammad al-Nu‘mān. Al-Nukat al-İ‘tiqādiyyah, Qom: al- Mu’tamar al-‘Alemī, 1413.
Al-Nawbakhtī, Abū Muhammed al-Ḥasan bin Mūsā. Fıraq al-Shī‘a, Bayrūt: Manshūrāt al-Rıdah, 2012.
Al-Sadūq, Abū Ja‘far Muhammad bin ‘alī. Man lā yaḥduru al-Faqih, Qom: Mu’assaah al-Nashr al-İslāmī, 1413.
Al-Sadūq, Abū Ja‘far Muhammad bin ‘alī. ‘Uyūn Akhbār al-Rıdā, Ṭahrān: Nashr Jihān, 1420.
Al-Sharistānī, Muhammed bin ‘abd al-Kerīm. Al-Milel wa al-Niḥal, Bayrūt: Dār al-Ma‘rifah, 1404.
Al-Tufarshī, Muṣṭafa bin al-Ḥuseyin. Naqt al-Rijāl, Qom: Mu’assaah Āl al-Bayt, 1418.
Al-Ṭūsī, Muhammad bin al-Ḥasan. ‘Alīal-Rasāil al-‘ashar, Qom: Mu’assaah al- Nashr al-İslāmī, 1414.
Al-Wasıṭī, Ahmad bin Huseyin. Al-Rijāl li ibn al-Ghadāirī, Qom: Dār al-Hadīs, 1364.
Al-Kashānī, Muhammad Muhsin bin Murtada. Al-Wāfī, Aṣfahān, Maktabah al-imām Amīr al-Mu’minīn, 1406.
Al-Khazzār, ‘Alī bin Muhammad. Kifāyah. Al-athar fī al-naṣ ‘alā al-A’immah al- Ithnay ‘Ashar, Qom: Baydārdūn, 1401.
Al-M ālikī, Fādıl. Al-Ghaybah al-Ṣughrah wa al-sufer ā’al-arba‘a, Qom: Markaz al- Abḥāth al-‘aqāidyyah, 1420.
Al-Sadūq, Abū Ja‘far Muhammad bin ‘alī. Ma‘anī al-Akhbār, Qom: Mu’assaah al- Nashr al-İslāmī, 1403.
Al-Qommī, ‘Alī bin Ḥuseyin. Al-İmāmah wa al-Tabṣirah min al-Hīyrah, Qom: Madrasah al-İmām al-Mahdī, 1404h.
Al-Sadūq, Abū Ja‘far Muhammad bin ‘alī. Kamāl al-dīn wa tamām al-ni‘mah, Ṭahrān: 1395.
İbn Khajar, Abū al-Fadl Ahmad bin ‘alī bin Muhammad. Tahdhīb al-Tahdhīb, al- Hind, Maṭba‘a dāirah al-ma‘arif, 1326.
İbn Khaldūn, ‘ Abdurraḥman bin Muhammad. Dīwan al-Mubteda’ wa al-khaber fī Tarīkh al-‘arab, Bayrūt: Dār al-Fikr, 1988.
İbn Manẓūr, Cemāluddīn. Lisān al-‘Arab, Bayrūt: Dār Ṣādır, 1414.
Jam‘ min al-‘ulema’. Al-Uṣūl al-Sittah ‘ashara, Qom: Mu’assaah Dār al-Ḥādīs, 1423.
Kohlberg, Etan. ”Al-Usûl al-arba’umi’a”, Belief an Law in İmâmî Shî’ism, Hampshire: Variorum, 1st ed., 1991, p128-166.
Mogholṭay, Abū ‘abdullah. İkmāl tahzīb al-kamāl fī esmā’ al-rijāl, al-Qāhira: al-Farūq al-Hadīsah, 1422.
Oktan, Yusuf. Athar ‘Aqīdah al-İmāmah fī al-Nakt al-Ḥadīthī ‘ında al-Shi‘a al-ithnay ‘shriyyah, Master Thesis, Department of Foundations of Religion, University of Jordan, 2016. Unpublished.
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Published
2018-12-30
How to Cite
The Authenticity of the Book of Suleym Ibn Qays from the Perspective of the Imamate Shī‘a in Recording Hadith: A Critical Study. (2018). AL-ITQAN: JOURNAL OF ISLAMIC SCIENCES AND COMPARATIVE STUDIES, 2(2), 125–151. Retrieved from https://journals.iium.edu.my/al-itqan/index.php/al-itqan/article/view/97
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