Claims on the Influence of Buddhist Teaching on Sufism: An analytical Study on Views of Orientalists

Authors

  • MASITOH AHMAD
  • JAMIL HASHIM

Keywords:

Orientalist, Sufism, Islam, Buddhism

Abstract

The article aims at discussing views of some orientalists on Islamic Mysticism. It will also analyse their claims on the influence of the teaching of Buddhism on the formation and the development of Sufism. The study also briefly touches the purposes, driving factors and the methods of Orientalists in studying and conducting research on Islamic culture in general and Sufism in particular. The study utilises methods of qualitative in which library research and analytical methods are applied. The study concludes that Islamic Sufism is neither alien to Islam and nor the product of the influence of a Buddhist culture. Rather, it is the product of asceticism that originated in Islam, and its sources and roots are in the Qur’an and Sunnah. Even though there is an apparent similarity between the mystical annihilation (al-fanā’ al-ṣūfī) and Buddhist nirvana, it does not indicate that al-fanā derives from a Buddhist source, as there are essential differences between the two. Similarity is a common phenomenon in Sufism known as the “unity of the Sufi experience”. This is because Sufism is mainly related to feeling and conscience. What one human soul achieves through struggle and spiritual exercise may be achieved by another, without any connection between them. The orientalists’claims of the influence of Buddhist teachings on Islamic Sufism, given the similarity between the Sufi and Buddhist approaches to attaining al-ḥaqīqah and al-ma’rifah, is invalid, as the similarity and the resemblance between the two schools of thought do not prove that one of them was influenced by the other.

Downloads

Download data is not yet available.

References

Al-Shāfi’ī, Hasan Maḥmūd Abd al-Laṭīf, Fuṣūl Fī al-Taṣawwuf. al-Qāherah: Dār al-Thaqāfat. 1992.

Al-Sharqāwī, Muhammad Abdullah, al-Ittijāhāt al-Ḥadīthah Fī Dirāsat al-Taṣawwuf al-Islāmī. Al-Qāherah: Dār al-Fikr al-‘Arabī. 1993

Al-Taftāzānī, Abū al-Wafā’ al-Ghanīmī, Madkhal ilā al-Taṣawwuf al-Islāmī. Beirut: Dār al-Thaqāfat. 1979.

Arberry, A.J., An Introduction to History of Sufism. (London: Oxford University Press). 1942.

Arberry, A.J., Revelation and Reason in Islam. New York: Macmillan. 1965.

Arberry, A.J., Sufism: An Account of the Mystics of Islam, London: 1969.

Baldick, Julian, Mystical Islam: An Introduction to Sufism. London: I. B. Tauris & Co. 1989.

Fattaḥ, ‘Irfān Abd al-Ḥamīd, Dirāsāt Fi al-Fikr al-’Arabī al-Islāmī. Beirut: Dār al-Jīl. n.d.

Ḥilmī, Muhammad Muṣṭafā, al-Ḥayāt al-Rūḥiyyat Fi al-Islām. Al-Qāherah: Maṭba’at al-Hai’at al-Maṣriyyah al-‘Āmmat. 1984.

Nicholson, R.A. al-Ṣūfiyyat Fī al-Islām, al-Tarjumah al-‘Arabiyyah lī Nūr al-Dīn Syarībah. Wakālat al-Ṣaḥāfat al-‘Arabiyyah. 1951.

Nicholson, R.A., Fī al-Taṣawwuf al-Islamī wa Tārīkhihi. Tarjumah ‘Arabiyyah li Abī al-‘Alā ‘Afīfī. Al-Qāherah: Maṭba’at Lajnah al-Ta’līf wa al-Tarjumat wa al-Nasyr. 1956.

Nicholson, R.A., The Idea of Personality in Sufism Lahore: Sh Mohamad Ashraf. 1964

Schimmel, Annemarie, Mystical Dimension of Islam. Chapel Hill: The University of North Carolina Press. 1975.

Watt, M., Muhammad: The Prophet and Statesman. Oxford: Oxford University Press. 1961.

Downloads

Published

2023-08-31

How to Cite

AHMAD, M., & HASHIM, J. (2023). Claims on the Influence of Buddhist Teaching on Sufism: An analytical Study on Views of Orientalists . AL-ITQAN: JOURNAL OF ISLAMIC SCIENCES AND COMPARATIVE STUDIES, 8(2), 167–180. Retrieved from https://journals.iium.edu.my/al-itqan/index.php/al-itqan/article/view/265