TY - JOUR AU - danishfar, Abdulfatah PY - 2022/07/03 Y2 - 2024/03/29 TI - مشكلة نقاب المرأة وحله في ضوء القرآن والسنة خاصةً في أفغانستان JF - Al-Risalah: Journal of Islamic Revealed Knowledge and Human Sciences (ARJIHS) JA - al-risalah VL - 6 IS - 1 SE - Arabic Articles DO - 10.31436/alrisalah.v6i1.364 UR - https://journals.iium.edu.my/al-risalah/index.php/al-risalah/article/view/364 SP - 248-278 AB - <p>Abstract:</p><p>Women are veiled and covered in Afghanistan and wear the niqab, and the burqa with their consent and satisfaction, and all of them are veiled although some of them do not wear the niqab, and the people do not blame them, and most people now do not care about not wearing the niqab if they are veiled; Because they know the difference between the veil and the niqab and its ruling and conditions, as it is clear from the Sharia perspective, and from the apparent views of the four Islamic sect regarding the ruling on the niqab, as the Hanafis and Malikis say that the subject of the niqab is coming under the purifying interest/ embellishment( tahsiniyat), so in this situation the niqab is a desirable and not obligatory issue, and some time because of fearing of fitnah(seduction), it becomes a compulsory issue and counted from the necessary interest(hajiyat).</p><p>As from the perspective of Shafi’is and Hanbalis, it seems that they say, that the issue of the niqab is become under the in the necessary interest( hajiyat; Therefore, according to their thoughts it is a necessary and compulsory issue, and their justification and reason is the spread of sedition( fitnah) and damages facing Muslim women in the human society; if people are negligent and indulgent regarding the issue of niqab, it progresses in its aim for the interests, beginning with the demolition of embellishment interests, and then leads towards the destruction of essential interest ( hajiyat). And among the contemporary sharia scholars, such as Sheikh Nasir al-Din al-Albani, sees uncovering a woman’s face, and he repeatedly emphasized that the legal/sharia veil does not include covering the face in any way. In fact, the niqab is obligatory from the view of some Salafi extremists and fundamentalist. But the big problem is that in my country Afghanistan some people claim that the niqab is a political matter, not a religious one, and they do not believe in wearing it.</p><p>From my point of view, the niqab is one of the sharia needful (hajiyah) and ameliorative (tahsiniyah) interests, and it varies according to society and its circumstances, sometimes it is necessary and mandatory, and at other times it is optional and not necessary. If there is fear of sedition and harm, then it is an obligatory issue and become one of the necessary issue, as ti is the opinion of the Shafi’i and the Hanbalis Otherwise, it is desirable and among the ameliorative and decorative interests, as it is the opinion of the Hanafis and the Malikis.</p> ER -