The Ruling on Wiping Over Socks: A Comparative Jurisprudential Study
DOI:
https://doi.org/10.31436/ijfus.v10i1.387Keywords:
Wiping, Socks, Purity, AllowanceAbstract
This research examines the ruling on wiping over leather socks (khuffayn), a jurisprudential issue related to the rules of ritual purification, through a comparative study of six Islamic legal schools: Ibadi, Hanafi, Maliki, Shafi’i, Hanbali, and Zahiri. The researcher meticulously presents each school’s stance along with its supporting evidence, discusses the arguments and their interpretations, addresses counterarguments, and arrives at the preferred opinion. The study begins by defining wiping over leather socks and then outlines the jurisprudential positions of the various schools. The majority of scholars from the Hanafi, Maliki, Shafi’i, Hanbali, and Zahiri schools permit wiping over leather socks, citing the Qur’anic verse on ablution from Surah al-Māʾidah: 6 (based on the grammatical reading of “wa-arjulikum” in the genitive case), as well as mutawatir (widely transmitted) prophetic traditions in word, deed, and approval from the Prophet (peace be upon him), and the consensus attributed to the Companions (may Allah be pleased with them). Conversely, the Ibadi school holds that wiping is impermissible, relying on the apparent meaning of the verse in Surah al-Māʾidah that mandates washing the feet, certain aḥādith threatening punishment for neglecting to wash the heels, narrations from some Companions rejecting wiping, and rational arguments. The researcher favors the majority opinion permitting wiping, due to the mutawātir textual evidence, its widespread practice among the Muslim community across generations, and the minimal opposition, which carries little weight. This ruling aligns with the objectives of Islamic law in alleviating hardship and facilitating ease.
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