Constructing Islamic Secondary School Curricula and Textbooks for Natural Science: An Integration Framework Based on the Ūlū Al-Albāb Model

Authors

  • Nur Jannah Hassan Asst. Prof., Kulliyyah of Islamic Revealed Knowledge and Human Sciences, International Islamic University Malaysia

DOI:

https://doi.org/10.31436/alburhn.v1i1.88

Keywords:

Worldview, Integration, Natural Science, Qalb, Ūlū al-Albāb

Abstract

Abstract: The annals of the Islamic, modern and post-modern eras are witnesses to how science and technology have impacted humanity. Reacting against the inauspicious effects of modern and post-modern tendencies, is the distinct global phenomenon of Islamic schools offering “integrated education”. But what constitutes as integration? Analyses of various curricula, syllabi and textbooks of natural science used by several Islamic secondary schools in Malaysia, Indonesia, Brunei, Singapore, Southern Thailand, Mindanao and Ontario show very little integration if any. This article puts forward an integration framework towards the construction of Islamic secondary school curricula and textbooks of natural science, based on the Qur’ānic notion of “ūlū al-albāb” with Ghazālian discourse of the qalb where certain conventional aspects of natural science undergo holistic reposition, reinterpretation and reorientation from the Qur’ānic worldview. The framework is constructed on the three-level relationships man has – with God, with humanity and with the cosmos.

Downloads

Download data is not yet available.

References

Abūsulaymān, ‘A. H. (2002). Man Between the Two Laws; A Qur’ānic Perspective in Understanding Self and Understanding the Other. Retrieved 1 August 2013 http://i-epistemology.net/abdul-hamid-a-abu-sulayman/1143-man-between-two-laws-a-quranic-perspective-in-understanding-self-and-understanding-the-other.html

Akbarzadeh, S. & Saeed, A. (Eds.). (2001). Muslim Communities in Australia. In Saeed A. (2003). Islam in Australia. Australia.

Akdoğan, C. (2008). Science in Islam and the West. Kuala Lumpur: ISTAC, IIUM.

Al-Attas, S.M.N. (1989). Islam and Philosophy of Science. Kuala Lumpur: ISTAC IIUM.

Al Fārūqī, I. R. (1982). Al Tawḥīd: It’s Implications for though and Life. Herndon, Virginia: IIIT.

Al Fārūqī, I. R. & Al Fārūqī, L. L. (1986). The Cultural Atlas of Islam, New York & London: Macmillan.

Al-Ghazali. (2009). The Book of Knowledge. (Nabih Amin Faris. Trans.). Petaling Jaya: Islamic Book Trust.

Al-Ghazali. (2013). Wonders of the Heart. W. J. Skellie. (Trans.). Petaling Jaya: Islamic Book Trust.

Al-Ghazzāli. (2013). The Book of Knowledge. Kitab al-‘Ilm of Al-Ghazzāli’s Iḥyā’ ‘Ulūm al-Dīn. (Faris, N. A. Trans.). Kuala Lumpur: Dar al-Wahy Publications.

Al-Hassani, S. T. S. (2012). 1001 Inventions: Uncovering the Enduring Legacy of Muslim Civilization. Washigton: National Geographic Society.

Al-Hilālī, M. T. & Khan, M. (1427H.). The Noble Qur’an: English Translation of the Meanings and Commentary. Madinah: King Fahd Complex for the Printing of the Holy Qur’an.

Ali, A. Yusuf. (1992). The Holy Qur’an: Translation and Commentary. Brentwood, Maryland, USA: Amana Corp.

Al-Jayyousi, O. R. (2012). Islam and Sustainable Development: New Worldviews. Surrey, England: Gower Publishing Limited.

Al-Khudrawy, D. (2010). Dictionary of Islamic Terms. Damascus: Al Yamamah.

Al-Nawawi. (1976). An-Nawawī’s Forty Hadith. (Ibrahim, E. & Johnson-Davies, D. Trans.). Damascus: The Koran Publishing House.

Ansari, M. F. R. (2001). The Qur’ānic Foundations and Structure of Muslim Society. Vol 1. Kuala Lumpur: Islamic Book Trust.

Asad, M. (1980). The Message of The Qur’ān. Gibraltar: Dar Al-Andalus.

Ashraf, S. A. and Hussain, S. S. (1979). Crisis in Muslim Education. Jeddah: Hodder & Stoughton, King Abdulaziz University.

Ashraf, S. A. (Ed.). (1990). “Editorial”. In Muslim Education Quarterly. 7(2): 2. Cambridge: Islamic Academy.

Barbour, I. G. (2000). When Science Meets Religion. San Francisco: HarperSanFrancisco.

Basmeih. S. ‘A. (2007). Tafsir Pimpinan Ar-Rahman: Interpretation of the Meaning of the Qur’an. (English Translation evaluated and consulted upon by ‘Uthmān El-Muḥammady). Malaysia: JAKIM.

Bennabi, M. (2003). Abderrahman Benamara, Colonisabilité. Alger: Dar el-Hadhara.

Coffey, J. (March 22nd 2010). “Democritus Atom”. In Universe Today. Retrieved January 9th 2013 from www.universetoday.com/60058/democritus-atom/.

Golshani, M. (1989). “Philosophy of Science from the Qur’ānic Perspective”. In Toward Islamization of Disciplines. Herndon, Virginia: IIIT.

Hamidullah, M. (1973). Introduction to Islam, Centre Culturel Islamique Paris, Series No. 1/a, Lahore, Pakistan: Syed Muhammad Ashraf.

Hawking, S. & Mlodinow, L. (2010). The Grand Design: New Answers to the Ultimate Questions of Life. London: Bantam Press.

Hornby, A. S. (2005). Oxford Advanced Learner’s Dictionary. 7th Ed. Oxford: Oxford University Press.

Ibn ‘Abbās, ‘A. (2007). Tanwīr al-Miqbās min Tafsīr Ibn ‘Abbās. (English Trans. Guezzou, M.). Amman: Royal Aal al-Bayt Institute for Islamic Thought.

Ibn Kathīr. (2000). Tafsir Ibn Kathir. (Abridged under supervision of Al-Mubarakpuri, S. R.). Riyadh: Darussalam.

Iqbal, M. (2009). The Making of Islamic Science. Petaling Jaya: Islamic Book Trust.

Kartanegara, M. (2008). “Secularization of Science and Its Islamic Answer”. In Baharudin Ahmad. (Ed.). Islamic Science and the Contemporary World: Islamic Science in Contemporary Education. Kuala Lumpur: ISTAC.

Kuhn, T. S. (1996). The Structure of Scientific Revolutions. (3rd. Edn.). Chicago and London: The University of Chicago Press.

Küng, H. (2007). Islam: Past, Present and Future. Oxford: Oneworld.

M. Kamal Hassan. (1980). “Integration of Islamic Values in Science and Technology Education in the Context of National Development: A Challenge to Muslim Decision-Makers and Educators in Malaysia”. In UKM. (1980). Paper presented at the International Conference on The Role of Universities in Developing Nations.

M. Kamal Hassan. (1981). “The Implications of Science and Technology Education and Development on Islamic Values”. In Environmental Education and Research in Indonesian Universities. Maruzen Asia.

M. Kamal Hassan. (2017). Natural Science from the Worldview of the Qur’an: An Introduction. Kuala Lumpur: ITBM.

Maududi, S. A. A. (2006). Towards Understanding the Quran: Abridged version of Tafhīm al-Qur’ān. (Ansari, Z.I. Trans. and Ed.). United Kingdom: The Islamic Foundation.

Nabil Nofal, N. Al-Ghazali (A.D. 1058-1111; A.H. 450-505). In Thinkers on Education. In Prospects: The Quarterly Review of Comparative Education. Paris: UNESCO, International Bureau of Education, 23(No. ¾). 1993. P. 222-236.

Nasr, S. H. (2005, Winter.). Islam, Muslims and Modern Technology. In Islam & Science. 3(2): 109-126. Alberta: The Center for Islam and Science.

Nicholas P. Leveillee. (2011). "Copernicus, Galileo, and the Church: Science in a Religious World". In Student Pulse. 3(05). Retrieved October 2nd 2015 from http://www.studentpulse.com/a?id=533.

Osman Bakar. (2008). Tawhid and science: Islamic Perspectives on Religion and Science. Shah Alam: Arah Publications.

Popper, K. R. (1996). The Myth of the Framework: In Defence of Science and Rationality. New York & London: Routledge.

Qutb, S. (1995). Muqawwimāt al-Taṣawwur al-Islāmī. Cairo: Dār al-Shurūq.

Qutb, S. (n.d.). “Islamic Concept and Its Characteristics”. PDF. Retrieved January 20th 2014 from http://www.islambasics.com/.

Qutb, S. (n.d.). In the Shade of the Qur’an. Project Gutenberg. Retrieved April 10th 2014 from https://archive.org/details/InTheShadeOfTheQuranSayyidQutb.

Rasā'il al-Kindī al-Falsafiyah. In Atiyeh, G.N. (1966). Al-Kindi. Rawalpindi: Islamic Research Institute. Cited in “Al-Kindi”. In Muslim Heritage. Retrieved January 11th 2017 from http://www.muslimheritage.com/article/al-kindi#ftnref3.

Rollin, B. E. (2006). Science and Ethics. Cambridge: Cambridge University Press.

Tarnas, R. (1991). The Passion of the Western Mind: Understanding the Ideas That Have Shaped Our Worldview. New York: Harmony Books.

Thornton, S. (2013). “Karl Popper”. Retrieved July 1st 2014 from http://plato.stanford.edu/entries/popper/.

Vidal, C. (2008). Wat is een wereldbeeld? (What is a worldview?). In Van Belle. (H. & Veken, V.J. Eds.). Nieuwheid denken. De wetenschappen en bet creatieve aspet van de werkelijkheid. Belgium: Acco, Leuven.

Wehr, H. and Cowan, J.M. (1976). A Dictionary of Modern Written Arabic. London: Harrap.

William, E. L. (1968). Arabic-English Lexicon. Beirut: Librairie Du Liban.

Wilson, C. (1999). Consilience: The Unity of Knowledge. New York: Random House.

World Centre for Islamic Education (1983). Recommendations of the Four World Conferences on Islamic Education. Makkah al-Mukarramah: World Centre for Islamic Education.

Zine, J. (March 2007). “Safe Havens or Religious Ghettos? Narrratives of Islamic Schooling in Canada”. In Race Ethnicity and Education. 10 (1).

Downloads

Published

2017-12-31

How to Cite

Hassan, Nur Jannah. 2017. “Constructing Islamic Secondary School Curricula and Textbooks for Natural Science: An Integration Framework Based on the Ūlū Al-Albāb Model”. AL-BURHĀN: JOURNAL OF QURʾĀN AND SUNNAH STUDIES 1 (1). Kuala Lumpur, Malaysia.:20-37. https://doi.org/10.31436/alburhn.v1i1.88.

Issue

Section

Articles